A note on the position and extent of the great temple enclosure of Tenochtitlan,: and the position, structure and orientation of the Teocolli of Huitzilopochtli. — John Shaqi
A note on the position and extent of the great temple enclosure of Tenochtitlan,: and the position, structure and orientation of the Teocolli of Huitzilopochtli.Maudslay, Alfred Percival
History
A note on the position and extent of the great temple enclosure of Tenochtitlan,: and the position, structure and orientation of the Teocolli of Huitzilopochtli.
Maudslay, Alfred Percival
Huitzilopochtli (Aztec deity); Indian architecture -- Mexico; Mexico City (Mexico) -- Antiquities
Many Chieftains and people came out to receive it, and they burned
incense to them [the images] and decapitated many quails before them.
Thence they went directly to a place named Popotla, which is near to
Tacuba, where now the church of S. Esteban stands, and they gave it
another reception like that mentioned above. They carried in front of
the procession all the way a banner made of paper like a fly-whisk, all
full of holes, and in the holes bunches of feathers, in the same way as
a cross is carried in front of a procession. Thence they came direct to
the Cu of Vitzilopuchtli, and with the banner they performed another
ceremony as above stated in this festival.
Account of the Buildings of the Great Temple of Mexico.
The court of this Temple was very large, almost two hundred fathoms
square; it was all paved, and had within it many buildings and towers.
Some of these were more lofty than others, and each one of them was
dedicated to a God.
The principal tower of all was in the middle and was higher than
the others, and was dedicated to the God Vitzilopuchtli
Tlacavepancuexcotzin.
This tower was divided in the upper part, so that it looked like two,
and had two chapels or altars on the top, each one covered by its dome
(chapitel) and each one of them had on the summit its particular badges
or devices. In the principal one of them was the statue of
Vitzilopuchtli, also called Ilhuicatlxoxouhqui, and in the other the
image of the God Tlaloc. Before each one of these was a round stone like
a chopping-block, which they call Texcatl, where they killed those whom
they sacrificed in honour of that God, and from the stone towards the
ground below was a pool of blood from those killed on it; and so it was
on all the other towers; _these faced the West_, and one ascended by
very narrow straight steps to all these towers.
(Sahagun mentions seventy-eight edifices in connection with the Great
Temple, but it is almost certain that these were not all within the
Temple enclosure.)
SAHAGUN, Hist. de la Conquista, Book 12, Ch. XXII.
They [the Mexicans] ascended a Cu, the one that was nearest to the royal
houses [_i. e._ of Axayacatl], and they carried up there two stout beams
so as to hurl them from that place on to the royal houses and beat them
down so as to force an entry. When the Spaniards observed this they
promptly ascended the Cu in regular formation, carrying their muskets
and crossbows, and they began the ascent very slowly, and shot with
their crossbows and muskets at those above them, a musketeer
accompanying each file and then a soldier with sword and shield, and
then a halberdier: in this order they continued to ascend the Cu, and
those above hurled the timbers down the steps, but they did no damage to
the Spaniards, who reached the summit of the Cu and began to wound and
kill those who were stationed on the top, and many of them flung
themselves down from the Cu: finally, all those [Mexicans] who had
ascended the Cu perished.
Public-domain text, read in full here on John Shaqi.
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