A note on the position and extent of the great temple enclosure of Tenochtitlan,: and the position, structure and orientation of the Teocolli of Huitzilopochtli.Maudslay, Alfred Percival
History
A note on the position and extent of the great temple enclosure of Tenochtitlan,: and the position, structure and orientation of the Teocolli of Huitzilopochtli.
Maudslay, Alfred Percival
Huitzilopochtli (Aztec deity); Indian architecture -- Mexico; Mexico City (Mexico) -- Antiquities
When they arrived at the foot of the steps of the Temple they placed the
litter [on which the image of the God was carried] there, and promptly
taking some thick ropes they tied them to the handles of the litter,
and, with great circumspection and reverence, some making efforts from
above and others helping from below, they raised the litter with the
Idol to the top of the Temple, with much sounding of trumpets and
flutes, and clamour of conch-shells and drums; they raised it up in this
manner because the steps of the Temple were very steep and narrow [in
the tread] and the stairway was long and they could not ascend with it
on their shoulders without falling, and so they took that means to raise
it up.
HERNANDO ALVARADO TEZOZOMOC, Cronica Mexicana, Ch. XXX, p. 319,
writing of the Temple of Huitzilipochtli, says:—
It could be ascended on three sides and would have as many steps as
there are days in the year, for at that time the year consisted of
eighteen months, and each month contained twenty days, which amounts to
three hundred and sixty days, five days less than our Catholic religion
counts. Others count thirteen months to the year. At all events the
steps were arranged on three sides of the ascent.
The principal ascent faced the south, the second the east, and the third
the west, and on the north side were three walls like a chamber open to
the south. It had a great court and Mexican plaza all surrounded by a
stone wall, massive and strong, [of which] the foundations were more
than a fathom and the height [of the wall] was that of four men’s
stature. It had three gateways, two of them small, one facing the east
and the other the west; the gateway in the middle was larger, and that
one faced the south, and in that direction was the great market place
and Tianguiz[19], so that it stood in front of the great palace of
Montezuma and the Great Cu. The height of it [the Great Cu or Temple]
was so great that, from below, persons [on its summit], however tall
they might be, appeared to be of the size of children eight years old or
less.
IXTLILXOCHITL (‘Codice Goupil’).
Public-domain text, read in full here on John Shaqi.
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