The manner in which these men will express themselves cannot be determined absolutely. The literary tradition is changing, and a new one is being made. If the future is to give us a Balzac or a Fielding he will not write like a Balzac or a Fielding: he will use a new style. That is why there is very little hope for those who competently follow the tradition of the past. If a _Madame Bovary_ were to be written to-day by a man of thirty it would not be a good book; it would be a piece of literary archaeology. If the seven young men become the men of to-morrow, it will be because they break away from the old traditions, the tradition of aloofness and the tradition of comment. They do not rigidly stand outside the canvas, as did Flaubert and de Maupassant; nor do they obviously intervene as did Thackeray. If they look back at all it is to Dostoievsky and Stendhal, that is to say, they stand midway between the expression of life and the expression of themselves; indeed, they try to express both, to achieve art by 'criticising life'; they attempt to take nature into partnership. Only they do this to a greater or lesser extent; some do little more than exploit themselves, show the world in relation to their own autobiography; others hold up the mirror to life and interpose between picture and object the veil of their prejudice; and one of them is almost a commentator, for his prejudice is so strong as to become a protagonist in his drama. All this is to be expected, for one cannot expect a little group of seven which enjoys the high honour of having been selected from among fifteen hundred, to be made up of identical entities. Indeed, all must be contrasting persons: if two of them were alike, one would be worthless. And so each one has his devil to exorcise and his guardian-angel to watch over him. They must, each one of them, beware of exploiting themselves overmuch of becoming dull as they exhaust their own history of being cold if they draw too thin a strand of temperament across the object which they illumine. But these dangers are only the accidents of a dangerous trade, where a man hazards his soul and may see it grow sick. If we wish to measure these dangers, we must then analyse the men one by one, and it will serve us best to divide them into three groups: self-exploiters, mirror-bearers, and commentators. These are not exact divisions; they overlap on one another; one man denies by one book what he affirms by a second. But, in a very rough way these divisions will serve: hesitations and contradictions indicate, indeed better than achievement, the tempestuous course of promising youth. III