Let this stanza speak to our conscience face to face—is it true or
false? Can any but a blasphemer deny the divine right of every man upon
the earth? And yet if this simple stanza is true, every law book should
be burned and every court abolished and natural justice, unfettered and
undenied, should be enthroned above the forms and conventions and laws,
which, each and all, deny the integrity of the soul and the equal rights
of man.
Through all the injustice and inequality of the world, the vision of
democracy has still prevailed and ever must prevail as long as nature
brings forth and takes back the master and the slave alike. But the
aspiration for democracy is not always high and noble. It is easy to
demand for ourselves the same rights enjoyed by our fellow men, but
Whitman’s democracy was on a higher plane.
I speak the pass-word primeval, I give the sign of democracys
By God! I will accept nothing which all cannot have their counterpart of
on the same terms.
These lines breathe the spirit of true humanity, the spirit that will
one day remove all barriers and restrictions, and liberate the high and
low alike. For nothing is truer in life or more inevitable in the
economy of nature than this sage thought:
Whatever degrades another degrades me,
And whatever is done or said returns at last to me.
It is a sad mistake to believe that injustice and wrong can injure only
the poor and the weak. Every mean word and narrow thought and selfish
act degrades the aggressor, leaves its mark upon his soul and its
penalty in his life. So, too, no good effort is really lost, however it
may seem to be. The kind word may be spoken to the deaf, the righteous
effort be wrongly directed, the alms unworthily bestowed, but the heart
that feels and the soul that tries has grown greater by the act.
The song is to the singer, and comes back most to him,
The teaching is to the teacher, and comes back most to him,
The murder is to the murderer, and comes back most to him,
The theft is to the thief, and comes back most to him,
The love is to the lover, and comes back most to him,
The gift is to the giver, and comes back most to him,—it cannot fail,
The oration is to the orator, the acting is to the actor and actress,
not to the audience,
And no man understands any greatness or goodness but his own, or the
indication of his own.
Not alone in his theory of personal equality was Walt Whitman a democrat
in the highest meaning of the term, but he distrusted the ease and
effeminacy of modern life; he doubted and feared the polish and
super-sensitiveness that precedes decay; he had no faith in hot-house
plants, in pampered life, in luxury and repose. He believed in rugged,
primeval nature, in the rocks and hills, the rivers and the pines; he
loved the dumb and patient brute, and believed in stalwart men and
strong women; in sunlight, rain and air.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account