Walt Whitman’s democracy did not end with sex. Man is not always a
logical animal. Most of the practical democracy of the world has stopped
with men, and generally with white men at that. The political equality
of woman has only barely been considered; the still more important
question, her economic independence, is yet a far-off dream. But Walt
Whitman knew no limit to equality. With him equality meant equality. It
could mean nothing else.
I am the poet of the woman the same as the man,
And I say it is as great to be a woman as to be a man,
And I say there is nothing greater than the mother of men.
Probably Walt Whitman would not have raised his hat to a woman on the
street, nor given her his seat in the car, simply because she was a
woman. Both these may be well enough, but they grow from false ideas of
women and of course through these false ideas women lose the most.
Injustice and oppression can never be made up by chivalry and pretended
courtesy. And the evil always is and must be the false relation which
these create. Men expect to pay women for their political and economic
freedom in theater tickets and by taking off their hats in public, and
in the end women become willing to receive this paltry and debasing
bribe.
“The Open Road,” one of Whitman’s masterpieces, is full of wholesome
inclusive democracy.
Afoot and light-hearted I take to the open road,
Healthy, free, the world before me,
The long brown path before me leading wherever I choose.
Henceforth I ask not good fortune, I myself am good fortune,
Henceforth I whimper no more, postpone no more, need nothing
Done with indoor complaints, libraries, querulous criticisms,
Strong and content I travel the open road.
The earth, that is sufficient,
I do not want the constellations any nearer,
I know they are very well where they are,
I know they suffice for those who belong to them.
Here the profound lessons of reception, nor preference nor denial,
The black with his woolly head, the felon, the diseas’d, the illiterate
person, are not denied;
The birth, the hasting after the physician, the beggar’s tramp, the
drunkard’s stagger, the laughing party of mechanics,
The escaped youth, the rich person’s carriage, the fop, the eloping
couple,
The early market men, the hearse, the moving of furniture into the town,
the return back from the town,
They pass, I also pass, anything passes, none can be interdicted,
None but are accepted, none but shall be dear to me.
Public-domain text, read in full here on John Shaqi.
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