It is not alone by the works he has left us that Robert Burns is to be
truly judged. Fortune endowed him with a wondrous brain and a still
rarer and greater gift—a tender, loving, universal heart; but as if she
grudged him these and sought to destroy or stunt their power, she cast
his lot in a social and religious environment as hard and forbidding as
the cold and sterile soil of his native land; and from these
surroundings alone he was obliged to draw the warmth and color and
sunshine that should have come from loving hearts, generous bounties,
and bright, blue southern skies. In measuring the power and character of
Robert Burns, we must remember the hard and cruel conditions of his
life, and judge of his great achievements in the light of these.
The ways of destiny have ever been beyond the ken of man; now and then,
at rare, long intervals, she descends upon the earth, and in her arms
she bears disguised a precious gift, which she lavished upon a blind,
unwilling world. She passes by the gorgeous palaces and beautiful abodes
of men, and drops the treasure in a manger or a hut; she comes again to
take it back from a world that knew it not and cast it out; and again,
she seeks it not among the strong and great, but in the hovel of the
poor, the prison pen, or perhaps upon the scaffold or the block.
Measured by the standards of our day and generation, the life of Robert
Burns was a failure and mistake. He went back to the great common Mother
as naked of all the gilded trappings and baubles, which men call wealth,
as when she first placed the struggling infant on its mother’s breast.
Robert Burns was not a “business man”; he was not one of Dumfries’
“first citizens”—in the measure of that day and this; he was one of its
last if not its worst. He had no stock in a corporation and no interest
in a syndicate or trust. He had neither a bank nor bank account. He
never endowed a library, a museum, or a university. He was a singer of
songs,—a dreamer of dreams. He was poor, improvident, intemperate, and
according to the Scottish creed, immoral and irreligious. In spite of
his great intellect he was doubted, neglected and despised. He died in
destitution and despair; but the great light of his genius, which his
neighbors could not see or comprehend, has grown brighter and clearer as
the years have rolled away. A beautiful mausoleum now holds his once
neglected ashes; monuments have been reared to his memory wherever worth
is known and fame preserved; while millions of men and women, the
greatest and the humblest of the world alike, have felt their own
heartstrings moved and stirred in unison with the music of this immortal
bard, whose song was the breath of Nature,—the sweetest, tenderest
melody that ever came from that rarest instrument—the devoted poet’s
soul.
Public-domain text, read in full here on John Shaqi.
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