It is difficult to understand our own being; it is impossible to know
our fellow man’s, but I have faith to think that all life is but a
portion of one great inclusive power, and that all is good and none is
bad. The true standard for judging Burns and all other men is given by
Carlyle, and I cannot refrain from borrowing and adopting what he says:
“The world is habitually unjust in its judgments of such men; unjust on
many grounds, of which this one may be stated as the substance: It
decides, like a court of law, by dead statutes; and not positively but
negatively, less on what is done right than on what is or is not done
wrong. Not the few inches of deflection from the mathematical orbit,
which are so easily measured, but the ratio of these to the whole
diameter, constitutes the real aberration. This orbit may be a planet’s,
its diameter the breadth of the solar system; or it may be a city
hippodrome; nay, the circle of a ginhorse, its diameter a score of feet
or paces. But the inches of deflection only are measured; and it is
assumed that the diameter of the ginhorse and that of the planet will
yield the same ratio when compared with them! Here lies the root of many
a blind, cruel condemnation of Burns, Swift, Rousseau, which one never
listens to with approval. Granted, the ship comes into harbor with
shrouds and tackle damaged; the pilot is blameworthy; he has not been
all-wise and all-powerful; but to know how blameworthy; tell us first
whether his voyage has been around the Globe, or only to Ramsgate and
the Isle of Dogs.”
Robert Burns has been dust for a hundred years, and yet the world knows
him better now than the neighbors that lived beside his door. I look
back upon the little village of Dumfries,—not the first or the last town
that entertained angels unawares. I see poor Robert Burns passing down
the street, and the pharisees and self-righteous walking on the other
side. The bill of indictment brought against him by the Dumfries
community was long and black; he was intemperate, immoral, irreligious,
and disloyal to the things that were. The first two would doubtless have
been forgiven, but the others could not be condoned. And so this
illustrious man walked an outcast through the town that to-day makes its
proudest boast that it holds the ashes of the mighty dead, who in life
was surrounded by such a halo of glory that his neighbors could not see
his face.
Public-domain text, read in full here on John Shaqi.
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