Most of the art and literature the world has known has been untrue. The
pictures of the past have been painted from the distorted minds of
visionists, and the pliant brains of tools. They have represented
impossible gods and unthinkable saints; angels and cherubs and demons;
everything but men and women. Saints may be all right in their place,
but a saint with a halo around his head was born of myth and not of art.
Angels may be well enough, but all rational men prefer an angel with
arms to an angel with wings. When these artists were not drawing saints
and madonnas, they were spending their time in painting kings and royal
knaves; and the pictures of the rulers were as unlike the men and women
that they were said to represent as the servile spirit of the painter
was unlike that of the true artist of to-day. Of course an artist would
not paint the poor; they had no clothes that would adorn a work of art,
and no money nor favors that could remunerate the toil. An ancient
artist could no more afford to serve the poor than a modern lawyer could
defend the weak.
After literature had so far advanced as to concern other beings than
gods and kings, the authors of these ancient days told of wondrous
characters endowed with marvelous powers; knights with giant strength
and magic swords; princes with wondrous palaces and heaps of gold;
travelers that met marvelous beasts and slew them in extraordinary ways;
giants with forms like mountains, and strength like oxen, who could
vanquish all but little dwarfs. Railroads were not invented in those
early days, but travel was facilitated by the use of seven league boots.
Balloons and telescopes were not yet known, but this did not keep
favored heroes from peering at the stars or looking down from on high
upon the earth; they had but to plant a magic bean before they went to
bed at night, and in the morning it had grown so tall that it reached up
to the sky; and the hero, although not skilled in climbing, needed
simply to grasp the stalk and say, “Hitchety, hatchety, up I go.
Hitchety, hatchety, up I go,” and by this means soon vanish in the
clouds. Tales of this sort used once to delight the world, and the
readers half believed them true. We give them to children now, and the
best of these view them with a half contempt.
Public-domain text, read in full here on John Shaqi.
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