Whether at Naishapur or Babylon,
Whether the Cup with sweet or bitter run,
The Wine of Life keeps oozing drop by drop,
The leaves of Life keep falling one by one.
It has never required the great or the learned to note the constant
falling of the leaves and the ceaseless running of the sands. It is
mainly from this that systems of religion have been evolved. Man has
ever sought to make himself believe that these things are not what they
seem; that, in reality, death is only birth, and the body but a prison
for the soul. This may be true, but the constant cries and pleadings of
the ages have brought back no answering sound to prove that death is
anything but death.
Our old philosopher could not accept these pleasing creeds on faith. He
preferred to plant his feet upon the shifting doubtful sands, rather
than deceive himself by alluring and delusive hopes. Upon the old
question of immortality, he could answer only what he knew, and this is
what he said:
Strange, is it not? that of the myriads who
Before us pass’d the door of Darkness through
Not one returns to tell us of the Road
Which to discover we must travel too.
This stanza is perhaps gloomy and hopeless, but it is thoughtful, and
brave, and beautiful. We may seek to be children if we will, but
whatever our desires, we cannot strangle the questions that ever rise
before our minds and will not be put away. To our own souls we should be
just and true. Peace and comfort, when gained at the sacrifice of
courage and integrity, are purchased at too high a price. The truth
alone can make us free, and
“One flash of it within the tavern caught
Better than in the Temple lost outright.”
Yes, one flash of the true light is better than all the creeds and
dogmas. It is better, even though these hold out the fairest prospects
and the brightest dreams, and the flash of true light is only the
blackest midnight.
Not only would Omar take away the hope of Heaven, but he leaves us with
little to boast while we live upon the earth. Our short, obscure
existence is not felt or noticed in the great sweep of time and the
resistless movement of the years. Along the pathway of the world we
leave scarce a footprint, and our loudest voice and bravest words are as
completely lost as if spoken in the presence of Niagara’s roar.
And fear not lest Existence closing your
Account and mine, should know the like no more;
The Eternal Saki from that Bowl has pour’d
Millions of Bubbles like us, and will pour.
The weakness and littleness of man has been the subject of endless words
before and since, but never has poet put it more strongly than here. The
Eternal Saki—the great wine pourer, tips his pitcher and turns out
millions of bubbles, and still they come forever, and each of us is one.
Public-domain text, read in full here on John Shaqi.
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