This was a very fine journey, but nothing like that which he took the
very same night from planet to planet. He pretended that it was five
hundred years' journey from one to another, and that he cleft the moon
in twain. His disciples who, after his death, collected, in a solemn
manner, the verses of this Koran, suppressed this celestial journey, for
they dreaded raillery and philosophy. After all, they had too much
delicacy; they might have trusted to the commentators, who would have
found no difficulty whatever in explaining the itinerary. Mahomet's
friends should have known by experience that the marvellous is the
reason of the multitude; the wise contradict in silence, which the
multitude prevent them from breaking. But while the itinerary of the
planets was suppressed, a few words were retained about the adventure of
the moon. One cannot be always on one's guard.
The Koran is a rhapsody, without connection, without order, and without
art. This tedious book is, nevertheless, said to be a very fine
production, at least by the Arabs, who assert that it is written with an
elegance and purity that no later work has equalled. It is a poem, or
sort of rhymed prose, consisting of three thousand verses. No poem ever
advanced the fortune of its author so much as the Koran. It was disputed
among the Mussulmans whether it was eternal or God had created it in
order to dictate it to Mahomet. The doctors decided that it was eternal,
and they were right; this eternity is a much finer opinion than the
other, for with the vulgar we must always adopt that which is the most
incredible.
The monks who have attacked Mahomet, and said so many silly things
about him, have asserted that he could not write. But how can we imagine
that a man who had been a merchant, a poet, a legislator, and a
sovereign, did not know how to sign his name? If his book is bad for our
times and for us, it was very good for his contemporaries, and his
religion was still better. It must be acknowledged that he reclaimed
nearly the whole of Asia from idolatry. He taught the unity of God, and
forcibly declaimed against all those who gave him associates. He forbade
usury with foreigners, and commanded the giving of alms. With him prayer
was a thing of absolute necessity, and resignation to the eternal
decrees the _primum mobile_ of all. A religion so simple and so wise,
taught by one who was constantly victorious, could hardly fail to
subjugate a portion of the earth. Indeed the Mussulmans have made as
many proselytes by their creed as by their swords; they have converted
the Indians and the negroes to their religion; even the Turks, who
conquered them, submitted to Islamism.
Public-domain text, read in full here on John Shaqi.
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