An order in which salvation was so well secured soon extended itself
into other states, whose sovereigns allowed themselves to be persuaded
that, to be sure of a place in Paradise, it was only necessary to make
themselves a friend in it, and that by donations to the churches they
might atone for the most crying injustices and the most enormous crimes.
Confining ourselves to France, we read in the "Exploits of King
Dagobert" (_Gestes du Roi Dagobert_), the founder of the abbey of St.
Denis, near Paris, that this prince, after death, was condemned by the
judgment of God, and that a hermit named John, who dwelt on the coast of
Italy, saw his soul chained in a boat and beaten by devils, who were
taking him towards Sicily to throw him into the fiery mouth of Etna; but
all at once St. Denis appeared on a luminous globe, preceded by thunder
and lightning, and, having put the evil spirits to flight, and rescued
the poor soul from the clutches of the most cruel, bore it to heaven in
triumph.
Charles Martel, on the contrary, was damned--body and soul--for having
rewarded his captains by giving them abbeys. These, though laymen, bore
the title of _abbot_, as married women have since borne that of
_abbess_, and had convents of females. A holy bishop of Lyons, named
Eucher, being at prayer, had the following vision: He thought he was led
by an angel into hell, where he saw Charles Martel, who, the angel
informed him, had been condemned to everlasting flames by the saints
whose churches he had despoiled. St. Eucher wrote an account of this
revelation to Boniface, bishop of Mayence, and to Fulrad, grand chaplain
to Pepin-le-bref, praying them to open the tomb of Charles Martel and
see if his body were there. The tomb was opened. The interior of it bore
marks of fire, but nothing was found in it except a great serpent, which
issued forth with a cloud of offensive smoke.
Boniface was so kind as to write to Pepin-le-bref and to Carloman all
these particulars relative to the damnation of their father; and when,
in 858, Louis of Germany seized some ecclesiastical property, the
bishops of the assembly of Créci reminded him, in a letter, of all the
particulars of this terrible story, adding that they had them from aged
men, on whose word they could rely, and who had been eye-witnesses of
the whole.
Public-domain text, read in full here on John Shaqi.
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