Fifty gospels were fabricated and were afterwards declared apocryphal.
St. Luke himself tells us that many persons had composed gospels. It has
been believed that there was one called the Eternal Gospel, concerning
which it is said in the Apocalypse, chap, xiv., "And I saw another angel
fly in the midst of heaven, having the everlasting gospel.".... In the
thirteenth century the Cordeliers, abusing these words, composed an
"eternal gospel," by which the reign of the Holy Ghost was to be
substituted for that of Jesus Christ. But never in the early ages of the
church did any book appear with this title. Letters of the Virgin were
likewise invented, written to Ignatius the martyr, to the people of
Messina, and others.
Abdias, who immediately succeeded the apostles, wrote their history,
with which he mixed up such absurd fables that in time these histories
became wholly discredited, although they had at first a great
reputation. To Abdias we are indebted for the account of the contest
between St. Peter and Simon the magician. There was at Rome, in reality,
a very skilful mechanic named Simon, who not only made things fly across
the stage, as we still see done, but moreover revived in his own person
the prodigy attributed to Dædalus. He made himself wings; he flew; and,
like Icarus, he fell. So say Pliny and Suetonius.
Abdias, who was in Asia and wrote in Hebrew, tells us that Peter and
Simon met at Rome in the reign of Nero. A young man, nearly related to
the emperor, died, and the whole court begged that Simon would raise him
to life. St. Peter presented himself to perform the same operation.
Simon employed all the powers of his art, and he seemed to have
succeeded, for the dead man moved his head. "This is not enough," cries
Peter; "the dead man must speak; let Simon leave the bedside and we
shall see whether the young man is alive." Simon went aside and the
deceased no longer stirred, but Peter brought him to life with a single
word.
Simon went and complained to the emperor that a miserable Galilean had
taken upon himself to work greater wonders than he. Simon was confronted
with Peter and they made a trial of skill. "Tell me," said Simon to
Peter, "what I am thinking of?" "If," returned Peter, "the emperor will
give me a barley loaf, thou shalt find whether or not I know what thou
hast in thy heart." A loaf was given him; Simon immediately caused two
large dogs to appear and they wanted to devour it. Peter threw them the
loaf, and while they were eating it he said: "Well, did I not know thy
thoughts? thou wouldst have had thy dogs devour me."
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account