The Gueber, more ancient, and a hundred times more respectable than the
Jew, a slave of the Turks, the Persians, or the Great Mogul, can he
regard as his country the fire-altars which he raises in secret among
the mountains? The Banian, the Armenian, who pass their lives in
wandering through all the east, in the capacity of money-brokers, can
they exclaim, "My dear country, my dear country"--who have no other
country than their purses and their account-books?
Among the nations of Europe, all those cut-throats who let out their
services to hire, and sell their blood to the first king who will
purchase it--have they a country? Not so much so as a bird of prey, who
returns every evening to the hollow of the rock where its mother built
its nest! The monks--will they venture to say that they have a country?
It is in heaven, they say. All in good time; but in this world I know
nothing about one.
This expression, "my country," how sounds it from the mouth of a Greek,
who, altogether ignorant of the previous existence of a Miltiades, an
Agesilaus, only knows that he is the slave of a janissary, who is the
slave of an aga, who is the slave of a pasha, who is the slave of a
vizier, who is the slave of an individual whom we call, in Paris, the
Grand Turk?
What, then, is country?--Is it not, probably, a good piece of ground,
in the midst of which the owner, residing in a well-built and commodious
house, may say: "This field which I cultivate, this house which I have
built, is my own; I live under the protection of laws which no tyrant
can infringe. When those who, like me, possess fields and houses
assemble for their common interests, I have a voice in such assembly. I
am a part of the whole, one of the community, a portion of the
sovereignty: behold my country!" What cannot be included in this
description too often amounts to little beyond studs of horses under the
command of a groom, who employs the whip at his pleasure. People may
have a country under a good king, but never under a bad one.
SECTION II.
A young pastry-cook who had been to college, and who had mustered some
phrases from Cicero, gave himself airs one day about loving his country.
"What dost thou mean by country?" said a neighbor to him. "Is it thy
oven? Is it the village where thou wast born, which thou hast never
seen, and to which thou wilt never return? Is it the street in which thy
father and mother reside? Is it the town hall, where thou wilt never
become so much as a clerk or an alderman? Is it the church of Notre
Dame, in which thou hast not been able to obtain a place among the boys
of the choir, although a very silly person, who is archbishop and duke,
obtains from it an annual income of twenty-four thousand louis d'or?"
Public-domain text, read in full here on John Shaqi.
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