I call a public law which deprives me of my property, which takes away my wife and gives her to another, a law against morals; and I am certain that such a law is impossible. Some travellers maintain that in Lapland husbands, out of politeness, make an offer of their wives. Out of still greater politeness, I believe them; but I nevertheless assert, that they never found this rule of good manners in the legal code of Lapland, any more than in the constitutions of Germany, in the ordinances of the king of France, or in the "Statutes at Large" of England, any positive law, adjudging the right of _cuissage_ to the barons. Absurd and barbarous laws may be found everywhere; formal laws against morals nowhere. CURATE (OF THE COUNTRY). A curate--but why do I say a curate?--even an imam, a talapoin, or brahmin ought to have the means of living decently. The priest in every country ought to be supported by the altar since he serves the public. Some fanatic rogue may assert that I place the curate and the brahmin on the same level and associate truth with imposture; but I compare only the services rendered to society, the labor, and the recompense. I maintain that whoever exercises a laborious function ought to be well paid by his fellow-citizens. I do not assert that he ought to amass riches, sup with Lucullus, or be as insolent as Clodius. I pity the case of a country curate who is obliged to dispute a sheaf of corn with his parishioner; to plead against him; to exact from him the tenth of his peas and beans; to be hated and to hate, and to consume his miserable life in miserable quarrels which engross the mind as much as they embitter it. I still more pity the inconsistent lot of a curate, whom monks, claiming the great tithes, audaciously reward with a salary of forty ducats per annum for undertaking, throughout the year, the labor of visiting for three miles round his abode, by day and by night, in hail, rain, or snow, the most disagreeable and often the most useless functions, while the abbot or great tithe-holder drinks his rich wine of Volney, Beaune, or Chambertin, eats his partridges and pheasants, sleeps upon his down bed with a fair neighbor, and builds a palace. The disproportion is too great. It has been taken for granted since the days of Charlemagne that the clergy, besides their own lands, ought to possess a tenth of the lands of other people, which tenth is at least a quarter, computing the expense of culture. To establish this payment it is claimed on a principle of divine right. Did God descend on earth to give a quarter of His property to the abbey of Monte Cassino, to the abbey of St. Denis, to the abbey of Fulda? Not that I know, but it has been discovered that formerly, in the desert of Ethan, Horeb, and Kadesh Barnea, the Levites were favored with forty-eight cities and a tenth of all which the earth produced besides.