Many learned men, and Rollin among the number, in an age in which reason is cultivated, have assured us that Javan, who is supposed to be the father of the Greeks, was the grandson of Noah. I believe it precisely as I believe that Persius was the founder of the kingdom of Persia and Niger of Nigritia. The only thing which grieves me is that the Greeks have never known anything of Noah, the venerable author of their race. I have elsewhere noted my astonishment and chagrin that our father Adam should be absolutely unknown to everybody from Japan to the Strait of Le Maire, except to a small people to whom he was known too late. The science of genealogy is doubtless in the highest degree certain, but exceedingly difficult. It is neither upon Javan, upon Noah, nor upon Adam that my doubts fall at present; it is upon Cyrus, and I seek not which of the fables in regard to him is preferable, that of Herodotus, of Ctesias, of Xenophon, of Diodorus, or of Justin, all of which contradict one another. Neither do I ask why it is obstinately determined to give the name of Cyrus to a barbarian called Khosrou, and those of Cyropolis and Persepolis to cities that never bore them. I drop all that has been said of the grand Cyrus, including the romance of that name, and the travels which the Scottish Ramsay made him undertake, and simply inquire into some instructions of his to the Jews, of which that people make mention. I remark, in the first place, that no author has said a word of the Jews in the history of Cyrus, and that the Jews alone venture to notice themselves, in speaking of this prince. They resemble, in some degree, certain people, who, alluding to individuals of a rank superior to their own say, we know the gentlemen but the gentlemen know not us. It is the same with Alexander in the narratives of the Jews. No historian of Alexander has mixed up his name with that of the Jews, but Josephus fails not to assert that Alexander came to pay his respects at Jerusalem; that he worshipped, I know not what Jewish pontiff, called Jaddus, who had formerly predicted to him the conquest of Persia in a dream. Petty people are often visionary in this way: the great dream less of their greatness. When Tarik conquered Spain the vanquished said they had foretold it. They would have said the same thing to Genghis, to Tamerlane, and to Mahomet II. God forbid that I should compare the Jewish prophets to the predictors of good fortune, who pay their court to conquerors by foretelling them that which has come to pass. I merely observe that the Jews produce some testimony from their nation in respect to the actions of Cyrus about one hundred and sixty years before he was born.