"Dog of a Mussulman! for whom I retain a profound veneration; before I finish my coffee I will confute all thy arguments. He who possesses four wives, possesses four harpies, always ready to calumniate, to annoy, and to fight one another. Thy house is the den of discord, and none of them can love thee. Each has only a quarter of thy person, and in return can bestow only a quarter of her heart. None of them can serve to render thy life agreeable; they are prisoners who, never having seen anything, have nothing to say; and, knowing only thee, are in consequence thy enemies. Thou art their absolute master; they therefore hate thee. Thou art obliged to guard them with eunuchs, who whip them when they are too happy. Thou pretendest to compare thyself to a cock, but a cock never has his pullets whipped by a capon. Take animals for thy examples, and copy them as much as thou pleasest; for my part, I love like a man; I would give all my heart, and receive an entire heart in return. I will give an account of this conversation to my wife to-night, and I hope she will be satisfied. As to the wine with which thou reproachest me, if it is an evil to drink it in Arabia, it is a very praiseworthy habit in Germany.--Adieu!" XENOPHANES. Bayle has made the article "Xenophanes" a pretext for making a panegyric on the devil; as Simonides, formerly, seized the occasion of a wrestler winning the prize of boxing in the Olympic games, to form a fine ode in praise of Castor and Pollux. But, at the bottom, of what consequence to us are the reveries of Xenophanes? What do we gain by knowing that he regarded nature as an infinite being, immovable, composed of an infinite number of small corpuscles, soft little mounds, and small organic molecules? That he, moreover, thought pretty nearly as Spinoza has since thought? or rather endeavored to think, for he contradicts himself frequently--a thing very common to ancient philosophers. If Anaximenes taught that the atmosphere was God; if Thales attributed to water the foundation of all things, because Egypt was rendered fertile by inundation; if Pherecides and Heraclitus give to fire all which Thales attributes to water--to what purpose return to these chimerical reveries? I wish that Pythagoras had expressed, by numbers, certain relations, very insufficiently understood, by which he infers, that the world was built by the rules of arithmetic. I allow, that Ocellus Lucanus and Empedocles have arranged everything by moving antagonist forces, but what shall I gather from it? What clear notion will it convey to my feeble mind?