A Philosophical Essay on ProbabilitiesLaplace, Pierre Simon, marquis de
Philosophy
A Philosophical Essay on Probabilities
Laplace, Pierre Simon, marquis de
Probabilities
_Sixth Principle._—Each of the causes to which an observed event may be
attributed is indicated with just as much likelihood as there is
probability that the event will take place, supposing the event to be
constant. The probability of the existence of any one of these causes is
then a fraction whose numerator is the probability of the event
resulting from this cause and whose denominator is the sum of the
similar probabilities relative to all the causes; if these various
causes, considered _à priori_, are unequally probable, it is necessary,
in place of the probability of the event resulting from each cause, to
employ the product of this probability by the possibility of the cause
itself. This is the fundamental principle of this branch of the analysis
of chances which consists in passing from events to causes.
This principle gives the reason why we attribute regular events to a
particular cause. Some philosophers have thought that these events are
less possible than others and that at the play of heads and tails, for
example, the combination in which heads occurs twenty successive times
is less easy in its nature than those where heads and tails are mixed in
an irregular manner. But this opinion supposes that past events have an
influence on the possibility of future events, which is not at all
admissible. The regular combinations occur more rarely only because they
are less numerous. If we seek a cause wherever we perceive symmetry, it
is not that we regard a symmetrical event as less possible than the
others, but, since this event ought to be the effect of a regular cause
or that of chance, the first of these suppositions is more probable than
the second. On a table we see letters arranged in this order,
_C o n s t a n t i n o p l e_,
and we judge that this arrangement is not the result of chance, not
because it is less possible than the others, for if this word were not
employed in any language we should not suspect it came from any
particular cause, but this word being in use among us, it is
incomparably more probable that some person has thus arranged the
aforesaid letters than that this arrangement is due to chance.
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