A Philosophical Essay on ProbabilitiesLaplace, Pierre Simon, marquis de
Philosophy
A Philosophical Essay on Probabilities
Laplace, Pierre Simon, marquis de
Probabilities
Let us apply this principle to some examples. Let us suppose that at the
play of heads and tails Paul receives two francs if he throws heads at
the first throw and five francs if he throws it only at the second.
Multiplying two francs by the probability ½ of the first case, and five
francs by the probability ¼ of the second case, the sum of the products,
or two and a quarter francs, will be Paul's advantage. It is the sum
which he ought to give in advance to that one who has given him this
advantage; for, in order to maintain the equality of the play, the throw
ought to be equal to the advantage which it procures.
If Paul receives two francs by throwing heads at the first and five
francs by throwing it at the second throw, whether he has thrown it or
not at the first, the probability of throwing heads at the second throw
being ½, multiplying two francs and five francs by ½ the sum of these
products will give three and one half francs for Paul's advantage and
consequently for his stake at the game.
_Ninth Principle._—In a series of probable events of which the ones
produce a benefit and the others a loss, we shall have the advantage
which results from it by making a sum of the products of the probability
of each favorable event by the benefit which it procures, and
subtracting from this sum that of the products of the probability of
each unfavorable event by the loss which is attached to it. If the
second sum is greater than the first, the benefit becomes a loss and
hope is changed to fear.
Consequently we ought always in the conduct of life to make the product
of the benefit hoped for, by its probability, at least equal to the
similar product relative to the loss. But it is necessary, in order to
attain this, to appreciate exactly the advantages, the losses, and their
respective probabilities. For this a great accuracy of mind, a delicate
judgment, and a great experience in affairs is necessary; it is
necessary to know how to guard one's self against prejudices, illusions
of fear or hope, and erroneous ideas, ideas of fortune and happiness,
with which the majority of people feed their self-love.
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