In things which are only probable the difference of the data, which each man has in regard to them, is one of the principal causes of the diversity of opinions which prevail in regard to the same objects. Let us suppose, for example, that we have three urns, A, B, C, one of which contains only black balls while the two others contain only white balls; a ball is to be drawn from the urn C and the probability is demanded that this ball will be black. If we do not know which of the three urns contains black balls only, so that there is no reason to believe that it is C rather than B or A, these three hypotheses will appear equally possible, and since a black ball can be drawn only in the first hypothesis, the probability of drawing it is equal to one third. If it is known that the urn A contains white balls only, the indecision then extends only to the urns B and C, and the probability that the ball drawn from the urn C will be black is one half. Finally this probability changes to certainty if we are assured that the urns A and B contain white balls only. It is thus that an incident related to a numerous assembly finds various degrees of credence, according to the extent of knowledge of the auditors. If the man who reports it is fully convinced of it and if, by his position and character, he inspires great confidence, his statement, however extraordinary it may be, will have for the auditors who lack information the same degree of probability as an ordinary statement made by the same man, and they will have entire faith in it. But if some one of them knows that the same incident is rejected by other equally trustworthy men, he will be in doubt and the incident will be discredited by the enlightened auditors, who will reject it whether it be in regard to facts well averred or the immutable laws of nature.