Afterall, this is yet but the sceleton, or at most but the body of a Language, Its necessary that this rude, and indigested masse made up of so many different dialects should be animated by some secret spirit that should expand it selfe through all its parts and severall members, and reduce them to unity by communicating the same air to them, and that this Spirit or Soul should be the individuall principle of all the effects, and sensible changes, which make us easily distinguish one Language from another: The Temper, Humour, and Nature of a people, the dispositions of their minds, their genius and particular gusts, their more generall and forcible inclinations, their ordinary passions, and such singular qualities, by which one Nation is remarq'd and distinguisht from another, are the most evident signs to discover the true genius of a Language, because they are in reality the immediate causes and the very originalls after which I have copied all my draughts to compleat the present piece, which in my opinion is not wanting in something that is very Naturall, Besides this, the very manners and customes of Nations, their Laws and policy, and their publick transactions, both of peace and War, are things so universally known, that there is no need of any farther search, how to be able to judge by proportion of the genius, and characters of the Languages so securely, as by that of the people that speak them. But as the care of a Nation to improve and advance the Arts and Sciences and other kinds of good Learning, is that which contributes most to the perfection of its Language, So tis upon the manner in which its receiv'd, and the characters of its Authors, that I cheifly depend to determine, whether it be modest or imperious, whether it rellish more of a softnesse, sweetnesse, and delicacy, than of a certain Noble brisque and generous air, whether it incline more to the simplicity of Nature, or the subtile refinements of Art, whether it be polite to affectation, or betray a certain negligence which hath its graces too, as well as its measures of Art, and last of all whether it be not a little crampt in attempting to be too exact, or else better accomodate it selfe by its freedome from all restraint. Having discoverd the genius and proper character of each Language, I have fram'd the most perfect Idea that is possible, by way of analogie with the principles of the Platonists, with whose method I was always as much taken as I am dissatisfy'd with their doctrine.