A philosophicall essay for the reunion of the languages : $b or, The art of knowing all by the mastery of one — John Shaqi
A philosophicall essay for the reunion of the languages : $b or, The art of knowing all by the mastery of oneBesnier, Pierre
Philosophy
A philosophicall essay for the reunion of the languages : $b or, The art of knowing all by the mastery of one
Besnier, Pierre
Language and languages -- Philosophy -- Early works to 1800
By way of reply to the first, I confesse that one thing I wonder at, is
that persons so knowing and ingenuous should so highly declare themselves
against the judgement in favour of the memory, I have a very great regard
to their qualitie and worth, but cannot submitt my selfe to their opinion,
The only way (as I imagine) to Learn the Languages, and that in what number
we please, to do it with ease without taediousnesse, confusion, trouble and
losse of time, and without the common hazard, of forgetting them with as
much ease as we acquire them with difficulty, and to be master of them all
in such a manner, as shall rellish nothing that is mean or not becomeing a
Rationall man, is in one word, to attribute more to the judging and
reflecting faculty then to the memory; for if the memory depend and relye
only upon the reflexions of the judgement, we have no reason to expect much
from its single Conduct, for however plausible it may appear, it will
always be slow, limited, confus'd, and faithlesse; its action is not
vigorous enough to take us off from those fatigues that distast our most
likely enterprizes, and its efforts to weak and Languishing in a little
time to execute a designe of so large a compasse as this; being so
determin'd as it is, it is impossible it should reduce so great a number of
Languages so distanc't in appearance one from another; If at any time it
seem extraordinary in an action, its Species are soon displac't by their
multitude, and when they are rang'd in the best order imaginable, they
continue not so long without being either effact by those that supervene or
disappearing of themselves, haveing nothing that can fixe and retaine them,
So that the Languages being of so vast an extent, there is no reason that
the memory alone should be confided to for their acquest, unlesse we could
be content to sacrifice an infinite space of time to the Sole knowledge of
words, which being so valuable as it ought to be to us, may be imployd with
more discretion and successe, either towards the cognizance of things or
the management of businesse.
To satisfie others, I have nothing more at present to say to them but that
if the designe shall appear to them at first sight either fantasticall or
temerarious, the execution will soon justifie me, and perhaps convince them
that it is not always rationall positively to passe a judgement upon any
thing before a close and a narrow search, and that we ought not hastily to
despaire of any thing; the gaining of which hath not been attempted all
imaginable wayes.
Public-domain text, read in full here on John Shaqi.
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