Mary is stated by tradition to have established a regular garrison
corps for the protection of Stirling Castle; the dress of which,
according to the same uncertain authority, was the Lorrain uniform.
Certes, till the year 1802, the Castle was garrisoned by a corps of
about a hundred men, who were commanded by a lieutenant and ensign,
and wore a dress decidedly different from all other British uniforms.
The men had a small French-looking cocked hat, a long red coat, with
green facings, red breeches, and long black leggens. The officers wore
clothes of superior material, but of the same hue and fashion; the
drummer alone having a short coat of a different colour—namely, of
green. At a former period, the breeches were blue, and the belts black;
latterly, the breeches were as stated, and the belts white. The arms
were latterly a musket and bayonet, with a sword; but, at a remoter
time, they are said to have carried Lochaber axes, like the town-guard
of Edinburgh. The only objection to the popular theory of their having
been instituted by Mary of Lorrain, and dressed to her taste, is, that
in each of the other three fortresses, appointed by the act of Union to
be kept up in Scotland, there was a corps of the same description. The
whole were broken up in 1802, when the government found it necessary to
substitute veteran battalions in the Scottish fortresses. It is to be
regretted that so conspicuous a memorial of the old times of Scotland’s
independence should have been permitted to perish, even for so good a
cause as that of protecting the country against French invasion.
⁂ Perhaps it is worthy of being remarked, that the dress of the
governor of Stirling Castle, which is now turned up with blue, was
formerly faced, like that of the garrison corps, with green.
NOTE 6. p. 15.—THE BALLANGEIGH ADVENTURES.
‘JAMES V. was a monarch whose good and benevolent intentions often
rendered his romantic freaks venial, if not respectable, since, from
his anxious attentions to the lower and most oppressed class of his
subjects, he was, as we are told, popularly termed the _King of
the Commons_. For the purpose of seeing that justice was regularly
administered, and frequently from the less justifiable motive of
gallantry, he used to traverse the vicinage of his several palaces
in various disguises. The two excellent comic songs, entitled, ‘The
Gaberlunzie Man,’ and ‘We’ll gang nae mair a-roving,’ are said to have
been founded upon the success of his amorous adventures when travelling
in the disguise of a beggar.’—_Scotsman’s Library._
Public-domain text, read in full here on John Shaqi.
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