A Plain and Easie Method for Preserving (by God's Blessing) Those That Are Well from the Infection of the Plague, or Any Contagious Distemper, in City, Camp, Fleet, Etc., and for Curing Such as Are Infected with It.Willis, Thomas
History
A Plain and Easie Method for Preserving (by God's Blessing) Those That Are Well from the Infection of the Plague, or Any Contagious Distemper, in City, Camp, Fleet, Etc., and for Curing Such as Are Infected with It.
Willis, Thomas
Plague -- Early works to 1800
Concerning Rules of Diet I need not say much, because such Precepts
are commonly known: 'Tis to be observ'd in general, that only wholsome
Food should be taken: Very salt Meats, as hang'd Beef, Bacon, Pork,
salt Fish, also shell-Fish, most kind of Herbage and raw Fruit should
be avoided. The Meals should be moderate, and eaten in due season.
Some Antidotal Things may be taken with the Meat, or mix'd in the
Sauce; _Clove Gilloflowers_ pickled, also _Citron_ Peel and Juice,
_Rasberries_, _Currants_, _Pomegranate_ Juices, _Pestilential Vinegar_,
and _Mustard_, made with the Seeds of _Thlaspi_, may be of some good
effect.
These kind of Remedies, and manner of living, ought chiefly to be
insisted on as Preservatives against the Plague. Those that are
timorous and of tender Constitutions require a support from the use of
more means; whereas Persons that are strong, and of a bold temper, have
need of the less Remedies. But 'tis not safe for any to be so confident
as to dare to converse with infected People, or live in the midst of
Contagion without any Antidote at all.
In the use of means, caution is to be had, that strong and hot Cordials
be not too often taken, nor yet indifferently by all People; for that
will inflame the Blood, and make it apt to kindle a Fever, which at
such times soon turns to the Plague.
The like caution is to be had against immoderate drinking of Wine;
though a moderate proportion chears and fortifies the Spirits, yet too
much greatly disorders them, and thereby People are more expos'd to
take Infection.
Letting of Blood in time of Plague has been observ'd to be very
pernicious; so also oft or strong Purging; for the Veins being emptied
either way, will readily suck in whatever poysonous Atoms lurk in
the outward Pores of the Body, which being admitted, become the more
prevalent, because the Spirits being depauperated, are less able to
subdue or repel them.
Thus much of the way of Preservation: Next we are to treat of the Cure
of those that are infected.
The Cure of the Plague admits of no Delay; neither indeed is there
need of any deliberation what ought to be done; but as soon as any one
finds himself infected, let him forthwith take to his Bed, and having
pray'd to Almighty God for his Blessing, begin to use the Means.
If the Party is much oppress'd at his Stomach, and strains to
vomit, or else with vomiting throws up bitter and stinking Matter;
let him presently take a large draught of _Carduus_, or _Camomile_
Posset-Drink, and in it either half a Dram of Salt of _Vitriol_, or two
Ounces of Liquor of _Squills_, and with his finger or a Feather, fetch
up what is contain'd in his Stomach; but take no Antimonial Medicine,
that will work beyond the Stomach. As soon as he has vomited, [or if
there is no occasion for this Evacuation] let him presently be put into
a Sweat, and continue for twelve hours, more or less, according as his
strength will hold out, and not sleep in it, or not till the latter end
of it.
Public-domain text, read in full here on John Shaqi.
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