A Plain Introduction to the Criticism of the New Testament, Vol. I.Scrivener, Frederick Henry Ambrose
Religion
A Plain Introduction to the Criticism of the New Testament, Vol. I.
Scrivener, Frederick Henry Ambrose
Bible. New Testament -- Criticism, interpretation, etc.
δεκατέσσερες, τεσσεράκοντα, it has in common with all copies approaching
it in age.
Υ. CODEX BLENHEIMIUS. Brit. Mus. Additional 31919, formerly Blenheim 3. D.
13, purchased at Puttick’s from the Sunderland sale in April, 1882. Under
a Menaeum (_see_ our Evst. 282) for the twenty-eight days of February
[A.D. 1431], 12-7/8 x 8-1/8, containing 108 leaves, Professors T. K.
Abbott and J. P. Mahaffy of Trinity College, Dublin, discovered at
Blenheim in May, 1881, _palimpsest_ fragments of the Gospels of the eighth
century, being seventeen passages scattered over thirty-three of the
leaves: viz. Matt. i. 1-14; v. 3-19; xii. 27-41; xxiii. 5-xxv. 30;
43-xxvi. 26; 50-xxvii. 17. Mark i. 1-42; ii. 21-v. 1; 29-vi. 22; x. 50-xi.
13. Luke xvi. 21-xvii. 3; 19-37; xix. 15-31. John ii. 18-iii. 5; iv.
23-37; v. 35-vi. 2: in all 484 verses. In 1883, Dr. Gregory discovered two
more leaves, making thirty-six in all, with a reduction of the passages to
sixteen by filling up an hiatus, and giving a total of 497 verses. It is
probable that writing lies under all the 108 leaves. It exhibits _Am._
(not _Eus._) in gold, ἀρχαί and τέλη, but is very hard to read, and has
not yet been collated. Of less account are palimpsest pieces of the
eleventh century on some of the leaves, containing Matt. xi. 13, &c.; Luke
i. 64, &c.; ii. 25-34, and a later cursive patch (fol. 23) containing Mark
vi. 14-20.
Φ. CODEX BERATINUS. This symbol was taken by Herr Oscar von Gebhardt to
denote the imaginary parent of Cursives 13, 69, 124, 346, of which the
similarity has been traced by the late W. H. Ferrar and Dr. T. K. Abbott
in “A Collection of Four Important MSS.” (1877). But it is now permanently
affixed to an Uncial MS. seen by M. Pierre Batiffol on the instigation of
Prof. Duchesne in 1875 at Berat or Belgrade in Albania. This manuscript
had been previously described by Mgr. Anthymus Alexoudi, Orthodox
Metropolitan of Belgrade, in an account of his diocese published in 1868
in Corfu. According to M. Batiffol, it is a purple manuscript, written in
silver letters on vellum, an _édition de grande luxe_, and therefore open
to the charge brought by St. Jerome in his Prolegomena to Job against the
great adornment of manuscripts, as being far from constituting an index of
accuracy. It contains 190 unpaged leaves in quaternions, firmly sewn
together, having two columns in a page of seventeen lines each, and from
eight to twelve words in a line. The leaves are in size about 12-¼ inches
by 10-½, and the columns measure 8-¼ inches high by rather more than 4-¼
broad. The pages have the κεφάλαια marked at the top, and the sections and
canons in writing of the eighth century at the side. The letters are in
silver, very regular, and clearly written. None are in gold, except the
title and the first line in St. Mark, and the words Πατήρ, Ἰησοῦς, and
some others in the first six folios. There is no ornamentation, but the
first letters of paragraphs are twice as large as the other letters. The
Public-domain text, read in full here on John Shaqi.
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