A Plain Introduction to the Criticism of the New Testament, Vol. I.Scrivener, Frederick Henry Ambrose
Religion
A Plain Introduction to the Criticism of the New Testament, Vol. I.
Scrivener, Frederick Henry Ambrose
Bible. New Testament -- Criticism, interpretation, etc.
_Pict._ Illuminated with pictures.
_Prol._ Contains a prologue or ὑπόθεσις.
Ῥήμ. Where the ῥήματα, or phrases are numbered.
_Syn._ A synaxarion, or calendar, of daily lessons—also called
_eclogadion_.
Στίχ. Where the στίχοι, or lines, are numbered.
_Subscr._ Subscriptions (ὑπογραφαί) at the end of books.
Τίτλ. Titles of κεφ. at the head or foot of the pages.
_Vers._ Greek or Latin metrical verses at beginning or end of
books.
_Unc._ Uncial MS.
The other Abbreviations will be evident upon perusing this work. Where
_Chart._ is not printed, the MS. is written on vellum. The Latin numeral
within square brackets denotes the date of the book, whether fixed by a
subscription in the book itself, or approximated by other means, e.g.
[xiii] indicates a book of the thirteenth century. The Arabic numerals
within ordinary brackets denote the number of lines on a page. Thus 297
(38) = 297 leaves and thirty-eight lines in a page. The names within
parentheses indicate the _collators_ or _inspectors_ of each manuscript,
and if it has been satisfactorily examined, an asterisk is prefixed to the
number by which it is known. If the copy contain other portions of the New
Testament, its notation in those portions is always given. Measurements
where given are in inches(226).
(1) Manuscripts of the Gospels.
*1. (Act. 1, Paul. 1.) Basiliensis A. N. iv. 2 at Basle [x, Burgon xii or
xiii], 7-3/8 × 4-½, ff. 297 (38); _prol._, _pict._, τίτλ., _syn._, ἀναγν.
in Acts and Epp. by later hand. Hebrews last in Paul. Gospels bound up
last of all. Among the illuminations were what have been said to be
pictures of the Emperor Leo the Wise [886-911] and his son Constantine
Porphyrogenitus, but all the beautiful miniatures were stolen prior to
1860-2, except one before St. John’s Gospel. Its later history is the same
as that of Cod. E of the Gospels: it was known to Erasmus; it was borrowed
by Reuchlin, a few extracts given by Bengel (Bas. γ), collated by
Wetstein, and recently in the Gospels by C. L. Roth and Tregelles, who
have compared their results. Our facsimile (No. 23) gives an excellent
notion of the elegant and minute style of writing, which is fully
furnished with breathings, accents, and ι ascript. The initial letters are
gilt, and on the first page of each Gospel the full point is a large gilt
ball. In the Gospels the text adheres frequently to the uncials Codd. אB,
BL and such cursives as 118, 131, and especially 209 (Insp. by Burgon,
Hoskier, Greg.).
2. Basil. A. N. iv. 1 [xv or earlier], 7-¾ × 6, ff. 248 (20), _subscr._,
κεφ. _t._, κεφ. (not John), τίτλ., _Am._, is the inferior manuscript
chiefly used by Erasmus for his first edition of the N. T. (1516), with
press corrections by his hand, and barbarously scored with red chalk to
suit his pages. The monks at Basle had bought it for two Rhenish florins
(Bengel, Wetstein, Burgon, Hoskier, Greg.).
Public-domain text, read in full here on John Shaqi.
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