235. Havniens. reg. theol. 1323, formerly 2 [dated 1314], 4to, ff. 279, _chart._, written by the ἱερομόναχος Philotheus, though very incorrectly; the text agrees much with Codd. DK. i. 33 and the Harkleian Syriac. Κεφ. _t._, _lect._; the words are often ill divided and the stops misplaced (Hensler). 236(250). London, J. Bevan Braithwaite 3 [xi], 6-½ × 4-3/8, ff. 256 (20), _7 chart._, _syn._, _men._, _Eus. t._, _Am._, κεφ., some τίτλ., some _lect._, κεφ. _t._ _Mut._ at beginning and at end after John ix. 28. Beautifully written. Bought at Athens in 1889. Collated by W. C. Braithwaite. Codd. 237-259 are nearly all Moscow manuscripts, and were thoroughly collated by C. F. Matthaei, for his N. T., to be described in Vol. II. These Russian codices were for the most part brought from the twenty-two monasteries of Mount Athos by the monk Arsenius, on the suggestion of the Patriarch Nico, in the reign of Michael, son of Alexius (1645-76), and placed in the Library of the Holy Synod, at Moscow. *237. Mosc. S. Synod 42 [x], fol., ff. 288, Matthaei’s d, from Philotheus (a monastery), _pict._, with scholia, and Victor’s commentary on St. Mark. *238. Mosc. Syn. 48 (Mt. e) [xi], fol., ff. 355, _Eus. t._ (_mut._), κεφ. _t._, _pict._, with a catena and scholia; contains only SS. Matthew and Mark, but is of good quality. This copy formed the basis of Matthaei’s edition of Victor’s commentary on St. Mark, 1775 (Burgon). *239. Mosc. Syn. 47 (Mt. g) [xi], fol., ff. 277, _Eus. t._, κεφ. _t._ (Luke, John), contains Mark xvi. 2-8; Luke; John to xxi. 23, with scholia. *240. Mosc. Syn. 49 (Mt. i) [xii], fol., ff. 410, κεφ. _t._, once belonging to Philotheus, then to Dionysius (monasteries) on Athos, with the commentary of Euthymius Zigabenus. _Mut._ Mark viii. 12-34; xiv. 17-54; Luke xv. 32-xvi. 8. *241. Mosc. (Act. 104, Paul. 120, Apoc. 47) Dresdensis Reg. A. 172 (Tregelles), once Matthaei’s (k) [xi], 4to, 8-7/8 × 6-¾, ff. 356 (31), _prol._, κεφ. _t._, κεφ., τίτλ., _syn._, _men._ (Gregory); Epp. _prol._, κεφ. _t._, the whole N. T. (p. 69, note), beautifully written, with rare readings. Bought by Alexius for fifty-two _aspri_ at the siege of Constantinople (A.D. 1453), afterwards given by Pachonius to a monastery at Athos, and thence called δοχειαρίου. *242. Mosc. (Act. 105, Paul. 121, Apoc. 48) Syn. 380 (Mt. l) [xii], 8vo, ff. 510, the whole N. T., with Psalms, ᾠδαί, _prol._, _pict._, _Am._ 243. Mosc. Cod. Typographei S. Syn. 13 (Mt. m) [xiv], fol., _chart._, ff. 224, from the Iberian monastery on Athos, contains SS. Matthew and Luke with Theophylact’s commentary. *244. Mosc. Typograph. 1 (Mt. n) [xii], fol., ff. 274, _pict._, with Euthymius Zigabenus’ commentary. *245. Mosc. Syn. 265, 278, formerly (Greg.) (Mt. o) [dated 1199], 4to, ff. 246, from the famous monastery of Batopedion, written by John, a priest.