*246. Mosc. Syn. 261 (Mt. p) [xiv], 4to, _chart._, ff. 189, _syn._, κεφ. _t._, with marginal various readings. _Mut._ Matt. xii. 41-xiii. 55; John xvii. 24-xviii. 20. *247. Mosc. Syn. 373 (Mt. q) [xii], 8vo, ff. 223, _syn._, _men._, κεφ. _t._, κεφ., _Am._, _Eus._, _lect._, _prol._, from Philotheus. *248. Mosc. Syn. 264 (Mt. r) [dated 1275], 4to, ff. 260 (8 _chart._ + 252), κεφ. _t._ (_chart._), _Eus._, _lect._, written by Meletius a Beraean for Cyrus Alypius, οἰκόνομος of St. George’s monastery, in the reign of Michael Palaeologus (1259-82). *249. Mosc. Syn. 94 (Mt. s) [xi], fol., ff. 809 (more likely 309 as Greg.), from Παντοκράτωρ monastery (as Cod. 74). Contains St. John with a catena. *250. Mosc. Syn. in a box (Mt. v) [xiii], small 8vo, ff. 225, _Carp._, _Eus. t._, κεφ. _t._, _Am._, _Eus._, _syn._, is the cursive portion of Cod V (_see_ p. 144, and note), John vii. 39-xxi. 25. It is also Wetstein’s Cod. 87. *251. Mosc. Tabularii Caesarei (Mt. x) [xi], 4to, ff. 270, _Carp._, _Eus. t._, _pict._, _Am._, presented to a monastery in A.D. 1400. *252. Dresd. Reg. A. 145 (Tregelles), once Matthaei’s (z) [xi], 8-5/8 × 7, ff. 123 (31), κεφ. _t._, κεφ., τίτλ., _Am._, _Eus._, _lect._, ἀναγν. (Greg.), with corrections and double readings (as from another copy), but _primâ manu_. *253. Mosc. of Nicephorus Archbishop of Cherson “et Slabinii” (Slaviansk ?)(251), formerly belonged to the monastery of St. Michael at Jerusalem (Mt. 10) [xi], fol., ff. 248, _prol._, κεφ. _t._, _Am._, _Eus._, with scholia, Victor’s commentary on St. Mark, and rare readings, much resembling those of Cod. 259. *254. Dresd. A. 100 (Matthaei 11) (Tregelles) [xi], 11-5/8 × 9-1/8, ff. 247 (24), κεφ. _t._, κεφ., _Am._, _Eus._, _pict._, from the monastery of St. Athanasius. Contains SS. Luke and John with scholia. *255. Mosc. Syn. 139 (Mt. 12) [xiii], fol., ff. 299 _chart._ +9, once “Dionysii monachi rhetoris _et amicorum_.” Commentaries of Chrysostom and others (ἐξηγητικαὶ ἐκλογαί), with fragments of the text interspersed. *256. Mosc. Typogr. Syn. 3 (Mt. 14) [ix ?], fol., ff. 147, scholia on SS. Mark and Luke, with portions of the text. The commentary on St. Mark is _ascribed_ to Victor, but in this copy and the preceding the scholia are but few in number (Burgon). *257. Mosc. Syn. 120 (Mt. 15) is Evan. O, described above. *258. Dresd. Reg. A. 123 (Tregelles), (Mt. 17) [xiii], 8-½ × 6-½, ff. 126, barbarously written; _pict._, _lect._, _syn._ *259. Mosc. Syn. 45 (Mt. a) [xi], fol., ff. 263, _Carp._, _Eus. t._, _prol._, κεφ. _t._, _Am._, _Eus._, _syn._, _men._, from the Iberian monastery, with a commentary (Victor’s on St. Mark). This is one of Matthaei’s best manuscripts. His other twenty-two copies contain portions of Chrysostom, and therefore come under the head of Patristic Quotations. Codd. 260-469 were added to the list by Scholz: the very few he professes to have collated thoroughly will be distinguished by an asterisk.