The importance of this MS. consists in a great measure in its marginal additions, which are very frequent. The text seems to give the original Bohairic version in a very pure form; while the margin supplies all or nearly all the passages which in fewer or greater numbers have crept into the text of other Bohairic MSS., and which (so far as regards the Bohairic version itself) must be regarded as interpolations(104), whatever sanction they may have in Greek MSS. or other ancient authorities. Among these marginal additions I have noted Matt. vi. 13 (the doxology); Mark vi. 11 ἀμὴν λέγω κ.τ.λ., vii. 16 εἴ τις ἔχει ὦτα κ.τ.λ., xiii. 14 τὸ ῥηθὲν ὑπὸ Δανιὴλ τοῦ προφήτου, xv. 28 καὶ ἐπληρώθη κ.τ.λ.; Luke i. 28 εὐλογημένη σὺ ἐν γυναιξίν (in this case, however, not in the margin, but in the text in a smaller hand); xxii. 43, 44 (the agony); xxiii. 17 ἀνάγκην δὲ εἶχεν κ.τ.λ.; xxiii. 34; John vii. 53-viii. 11. On the other hand the descent of the angel, John v. 3, 4, which is wanting in many Bohairic MSS. and can hardly have been part of the original Bohairic version, stands in the text here. At the end of St. Mark the margin gives in an ancient hand (whether coeval with the MS. or not, I am unable to say) the alternative ending of this Gospel substantially as it is found in L and other authorities. This marginal note runs as follows: ⲟⲩⲟϩ ⲛⲏ ⲧⲏⲣⲟⲩ ⲉⲧⲁϥϩⲟⲛϩⲉⲛ ⲙⲙⲟϥ [ⲙⲙⲱⲟⲩ?] ⲛⲛⲏⲉⲧ ⲁⲩⲓ ⲙⲉⲛⲉⲛⲥⲁ ⲡⲉⲧⲣⲟⲥ ⲟⲩⲟϩ ϧⲉⲛ ⲟⲩⲱⲛϩ ⲉⲃⲟⲗ ⲁⲩⲥⲁϫⲓ ⲙⲙⲱⲟⲩ ⲟⲩⲟϩ ⲙⲉⲛⲉⲛⲥⲁ ⲛⲁⲓ ⲇⲉ ⲟⲛ ⲁϥⲟⲩⲱⲛϩ ⲉⲣⲱⲟⲩ ⲛϫⲉ ⲓ_ⲏ_ⲥ ⲓⲥϫⲉⲛ ⲛⲓⲙⲁⲛϣⲁⲓ ⲛⲧⲉ ⲫⲣⲏ ϣⲁ ⲛⲉϥⲙⲁⲛϩⲱⲧⲡ ⲟⲩⲟϩ ⲁϥⲟⲩⲱⲣⲡⲟⲩ ⲉ ϩⲓ ϣⲉⲛⲛⲟⲩϥ ⲉⲑⲟⲩⲁⲃ ⲛⲁⲧⲙⲟⲩⲛⲕ ⲛⲧⲉ ⲡⲓⲱⲛϧ ⲛⲉⲛⲉⲉ ⲁⲙⲏⲛ ⲛⲁⲓ ⲟⲛ ⲛⲑⲱⲟⲩ ⲉⲩⲏⲡⲓ ⲛⲧⲟⲧⲟⲩ ⲟⲩⲟϩ ⲙⲉⲛⲉⲛⲥⲁ ⲛⲁⲓ ⲉϥⲉⲧⲁϩⲱⲟⲩ [ⲉⲩⲧⲁϩⲱⲟⲩ?] ⲛ[ⲛϫⲉ?] ϩⲁⲛϣⲑⲟⲣⲧⲉⲣ ⲛⲉⲙ ϩⲁⲛϩⲟϫϩⲉϫ ⲟⲩⲟϩ ⲙⲡⲟⲩϫⲉ ϩⲗⲓ ⲛϩⲗⲓ ⲛⲥⲁϫⲓ ⲛⲁⲩⲉⲣⲟϯ ⲅⲁⲣ ⲡⲉ. “And all those things he commanded to those that went after Peter, and they told them openly, and after these things again also (δέ) Jesus appeared to them from the rising of the sun unto the setting thereof, and sent them to preach the holy and imperishable gospel of eternal life. Amen. These again are reckoned (added) to them; And after these things troubles and afflictions possess them, and they said not a word to any man, for they were afraid.” I have translated the emendations suggested in brackets, for without them it is hardly possible to make sense. But, even when thus corrected, the passage is not free from confusion. The alternative ending, as here given, most closely resembles the form in the Aethiopic MSS.