A Plain Introduction to the Criticism of the New Testament, Vol. II.Scrivener, Frederick Henry Ambrose
Religion
A Plain Introduction to the Criticism of the New Testament, Vol. II.
Scrivener, Frederick Henry Ambrose
Bible. New Testament -- Criticism, interpretation, etc.
About the same time a magnificent edition of the whole of the New
Testament in Coptic (Bohairic) and Arabic was published under the auspices
of the Society for Promoting Christian Knowledge. The first part, which is
entitled ⲡⲓ ⲭⲱⲙ ⲛⲛⲓ ⲇ ⲛⲛⲓⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ ⲉⲧⲟⲩⲁⲃ, “The Book of the Four Holy
Gospels,” bears the date 1847, Tattam’s Coptic Lexicon having appeared in
1836(102); the second, comprising the remaining books, including the
Apocalypse, is called ⲡⲓ ⲭⲱⲙ ⲙⲁⲋⲃ ⲛⲧⲉ ϯⲇⲓⲁⲑⲏⲕⲏ ⲙⲃⲉⲣⲓ, “The Second Book of
the New Testament,” and appeared in 1852. We are informed in a Coptic
colophon at the end, that the Book was edited by “Henry Tattam the
presbyter of the Anglican Church for the Holy Patriarch and the Church of
Christ in Egypt.” The type is large and bold, and the volumes are very
handsome in all respects, being designed especially for Church use. The
editor’s eminent services to Coptic literature are well known, but the
titles and colophon do not suggest any high expectations of the value of
this edition to the scholar. The basis of the text in this edition was a
copy belonging to the Coptic Patriarch; but the editor collated it with
MSS. in his own possession and with others belonging to the Hon. R.
Curzon, adopting from these such variations as seemed to him to agree with
the best readings of the Greek MSS. As no various readings are recorded,
this edition is quite useless for critical purposes: nor indeed was the
aim which the editor set before him consistent with the reproduction of
the Bohairic New Testament in its authentic form. The interpolated
passages for instance are printed without any indication that their
authority is at all doubtful.
The following account of the Bohairic MSS. existing in European libraries,
though probably very imperfect, will yet be found much fuller than any
which has hitherto been given. Indeed the list in Le Long (Bibl. Sacr., i.
p. 140 sq.) is the only one which aims at completeness; and the date of
this work (1723) would alone disqualify it, as a guide on such a subject
at the present time. Those manuscripts which I describe from personal
inspection are marked with an asterisk. In other cases my authorities are
given.
A. _The Gospels._
In the Bodleian Library at Oxford are:
*1. Hunt. 17, fol., paper, Copt. Arab., a very fine and highly
important MS. Among other illuminations are seated figures of the
four Evangelists prefixed to the several Gospels. The date is
given at the close of St. John as the year 890 (of the martyrs),
i.e. A.D. 1174(103). Wilkins (p. vi), though giving the Coptic
numerals correctly ⲱⲙ, interprets them 790, i.e. A.D. 1074. This
will serve as an example of his inaccuracy; and in future I shall
not consider it necessary to point out his errors, which are very
numerous, unless there is some special reason for doing so. The
scribe’s name, John a monk, appears in a colophon at the end of
St. Mark.
Public-domain text, read in full here on John Shaqi.
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