2. *Paris, Copt. 102. Thebaic fragments of various ages, some very old. Those from the New Testament are (_a_) Luke iii. 21-iv. 9; (_b_) John xvii. 17-26, Theb. Arab., paper; (_c_) Acts vii. 51-viii. 3, vellum; (_d_) Apoc. i. 13-ii. 2, vellum. The pages of this last fragment are marked ⲉ-ⲏ. 3. Crawford and Balcarres collection. Several very important Sahidic fragments which formerly belonged to Archdeacon Tattam. These are: *i. Mark ix. 18-xiv. 26, vellum, six leaves, the pages numbered ⲓⲑ-ⲗ, two columns in a page, and thirty-nine or forty lines in a column. I observed the following readings: ix. 24, om. μετὰ δακρύων; 44, 46, om. ὅπου ὁ σκώληξ κ.τ.λ.; 50, om. καὶ πᾶσα θυσία ἁλὶ ἁλισθήσεται; xi. 26, omitted; xiii. 14, om. τὸ ῥηθὲν ὑπὸ Δανιὴλ τοῦ προφήτου; xiv. 22, om. φάγετε; 24 has καινῆς. *ii. Luke iii. 8-vi. 37, vellum, two columns in a page, thirty-five lines in a column. A very beautiful MS. The Ammonian Sections and Eusebian Canons are given, and also the τίτλοι. There is occasionally a rough concordance in the margin; e.g. on Luke v. 18, ⲓⲅ ⲉⲧⲃⲉⲡⲉⲧⲥⲏⲋ. ⲓⲱ ⲍ. ⲙⲑ ⲓⲅ. ⲙⲣ. ⲉ, where St. John stands first. I noted down the following readings: iii. 19, om. Φιλίππου; 27, Ἰωανάν; 30, Ἰωανάμ; 32, Ἰωβήδ; 32, ⲥⲁⲗⲁ for Σαλμών, just as in ver. 35; iv. 26, Σιδωνίας; 41, om. ὁ Χριστός; ver. 38, om. καὶ ἀμφότεροι συντηροῦνται. In vi. 16 Ἰούδαν Ἰακώβου is translated “Judas the son of James.” *iii. Luke xvii. 18-xix. 30, vellum, two columns in a page, twenty-seven lines in a column, five leaves, paged ⲣⲁ to ⲣⲓ (sic). No sections are marked. It has these readings: xvii. 24, om. ἐν τῇ ἡμέρᾳ αὐτοῦ; xviii. 28, τὰ ἴδια; xix. 5, om. εἶδεν αὐτὸν καί. *iv. Gal. i. 14-vi. 16, fol., vellum, eight leaves, two columns in a page, twenty-nine lines in a column, the pages marked ρπθ onward. It has these readings: i. 15, ὁ θεός; ii. 5, οἷς οὐδέ; ii. 20, τοῦ υἱοῦ τοῦ θεοῦ; iii. 1, om. τῇ ἀληθείᾳ μὴ πείθεσθαι; iii. 17, om. εἰς χριστόν; iv. 7, κληρονόμος διὰ [τοῦ] χριστοῦ; iv. 14, τὸν πειρασμόν μου τὸν ἐν κ.τ.λ.; 15, ποῦ; v. 1, στήκετε οὖν. Of these four fragments ii and iv are the most ancient; while i and iii are much later, but still old. Beyond this I do not venture to hazard an opinion as to their date, remembering that Zoega with all his knowledge and experience declines to pronounce on the age of undated Egyptian MSS.(114) 4*. A fragment (a single leaf) of a Graeco-Sahidic lectionary in double columns, belonging to the Rev. G. Horner, who brought it from Upper Egypt in 1873 [ix], 12-1/4 × 11. The Greek and Sahidic are not in opposite columns, but the Greek is followed by the Sahidic. The Greek is Matt. iv. 2-11 τεσσεράκοντα καὶ τεσσεράκοντα νύκτας ... διηκόνουν αὐτῷ; the Sahidic is iv. 1-6 Τότε ... ἐπὶ χειρῶν ἀροῦσί σε. The Coptic character resembles classes v and vi in Zoega. The Greek text has been already numbered as Evst. 299. This has now been presented to the Bodleian by Mr. Horner, MS. Gr. Lit. c. 1.