A Plain Introduction to the Criticism of the New Testament, Vol. II.Scrivener, Frederick Henry Ambrose
Religion
A Plain Introduction to the Criticism of the New Testament, Vol. II.
Scrivener, Frederick Henry Ambrose
Bible. New Testament -- Criticism, interpretation, etc.
It is very instructive to compare the foregoing sketch of Dr. Hort’s
system, brief and inadequate, yet not we trust unfair, as it is, with the
theory of Griesbach, for whose labours and genius we share much of his
successor’s veneration. As regards the modification of text called Western
their views are nearly identical, only that Griesbach was necessarily
ignorant of such important constituents of it as the Curetonian Syriac and
the Old Latin codices which have come to light since his day, and thus was
exempted from the temptation to which Dr. Hort has unhappily yielded, of
believing that Codd. אB, with all their comparative purity, represent a
primitive text already corrupted by certain accretions from which the
Western copies were free (_see_ below, p. 299 and note 1): a violent
supposition which seriously impairs the homogeneousness and
self-consistency of his whole argument (Hort, pp. 175-6). Griesbach’s
Alexandrian class includes not only that which Dr. Hort understands by the
name, but the later critic’s _Neutral_ class also, which indeed we fail to
distinguish from the other by any marked peculiar characteristics. The
more mixed text which Griesbach called Constantinopolitan, and which is
represented by Cod. A in the Gospels, in part by Cod. C, the Latin
Vulgate, and later authorities, differs from Dr. Hort’s Syrian in much
more than name. Wider and deeper researches have made it evident that
Griesbach’s notion of a gradual modernizing of the text used from the
fourth century downwards in the Patriarchate of Constantinople, would not
adequately account for the phenomena wherewith we have to deal. The
general, almost universal, prevalence of such a departure from the
readings of אB, met with in ecclesiastical writers at least as early in
date as the parchment of those manuscripts themselves, can be explained by
nothing less than a comprehensive, deliberate, authoritative recension of
the sacred books, undertaken by the chief rulers of the Antiochene Church,
accepted throughout that great Patriarchate, yet, in spite of all this,
never noticed even in the way of passing reference by writers of any
description from that period onwards, until its consequences, not its
process, became known to eminent critics in the latter half of the
nineteenth century. Nothing less than the exigency of his case could have
driven our author to encumber himself with a scheme fraught with
difficulties too great even for his skill to overcome.
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