A Plain Introduction to the Criticism of the New Testament, Vol. II.Scrivener, Frederick Henry Ambrose
Religion
A Plain Introduction to the Criticism of the New Testament, Vol. II.
Scrivener, Frederick Henry Ambrose
Bible. New Testament -- Criticism, interpretation, etc.
The information afforded by Adler respecting this remarkable document gave
rise to a natural wish that the whole manuscript should be carefully
edited by some respectable scholar. This has now been done by Count
Francis Miniscalchi Erizzo, who in 1861-4 published at Verona in two
quarto volumes “Evangeliarium Hierosolymitanum ex Codice Vaticano
Palaestino deprompsit, edidit, Latinè vertit, Prolegomenis ac Glossario
adornavit Comes F. M. E.” This elaborate work, for such it is, although
its execution fails on the whole to satisfy critics of the calibre of Land
and the Abbé Martin, ends with a list of those chapters and verses of the
Gospels (according to the notation of the Latin Vulgate), which the
manuscript contains in full. Tischendorf, in the eighth edition of his
Greek Testament, enriched his notes with the various readings these Church
Lessons exhibit; their critical character being much the same as Adler’s
slight specimen had given us reason to expect(40). The Lectionary closely
resembles that of the Greek Church, the slight differences in the
beginnings and endings of the Lessons scarcely exceeding those subsisting
between different Greek copies, as noticed in our Synaxarion. It contains
the Sunday and week-day Gospels for the first eight weeks beginning at
Easter (with a few verses lost in two places of Week VIII); the Saturday
and Sunday Gospels only for the rest of the year; the Lessons for the Holy
Week, complete as detailed in Vol. I. 85, with two or three slight
exceptions; and the eleven Gospels of the Resurrection. In the Menology or
Calendar of Immoveable Feasts, there is a greater amount of variation in
regard to the Saints’ Days kept, as indeed we might have looked for
beforehand. We subjoin a list of those whose Gospels are given at length
in the manuscript, together with the portions of Scripture appointed for
each day, in order that this curious Syriac service-book may be compared
with that of the Greeks.
September 1. Simaan Alepinus Stylites. 3. Commemoratio patris
nostri Anthioma, John x. 7-16. 4. Babul et puerorum et sanctorum
qui cum eo, Luke x. 1-12. 5. Zacharias, father of the Baptist,
Matt, xxiii. 29-39. 6. Eudoxio, Mark xii. 28-37. 8. Birthday of
the Virgin, _Matins_, Luke i. 39-56. _Ad Missam_, as p. 87. Sunday
before Elevation of the Cross, as p. 87. 14. Elevation of the
Cross, John xi. 53; xix. 6-35. 15. Nikita, Matt. x. 16-22. 16.
Eufemia, p. 87, note 2. 20. Eustathios et sociorum ejus, Luke xxi.
12-19. 21. Jonah the Prophet, Luke xi. 29-33. 30. Gregory the
Armenian(41), Matt. xxiv. 42-51.
October 3. Dionosios the Bishop, Matt. xiii. 45-54. Blagia (p. 87,
note 3), John viii. 1-11. 18. Luke, as p. 87. 21. Patris nostri
Ilarion, Luke vi. 17-23. 25. SS. Scriptorum Marciano et Martorio,
Luke xii. 2-12. 26. Demetrius et commemoratio terrae motus, Matt.
viii. 23-27.
November 1. SS. Thaumaturgorum Kezma et Damian, Matt. x. 1-8.
Public-domain text, read in full here on John Shaqi.
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