A Plain Introduction to the Criticism of the New Testament, Vol. II.Scrivener, Frederick Henry Ambrose
Religion
A Plain Introduction to the Criticism of the New Testament, Vol. II.
Scrivener, Frederick Henry Ambrose
Bible. New Testament -- Criticism, interpretation, etc.
11. MARK xvi. 9-20. In Vol. I. Chap. I, we engaged to defend the
authenticity of this long and important passage, and that without the
slightest misgiving (p. 7). Dean Burgon’s brilliant monograph, “The Last
Twelve Verses of the Gospel according to St. Mark vindicated against
recent objectors and established” (Oxford and London, 1871), has thrown a
stream of light upon the controversy, nor does the joyous tone of his book
misbecome one who is conscious of having triumphantly maintained a cause
which is very precious to him. We may fairly say that his conclusions have
in no essential point been shaken by the elaborate and very able
counter-plea of Dr. Hort (Notes, pp. 28-51). This whole paragraph is set
apart by itself in the critical editions of Tischendorf and Tregelles.
Besides this, it is placed within double brackets by Westcott and Hort,
and followed by the wretched supplement derived from Cod. L (_vide
infra_), annexed as an alternative reading (αλλως). Out of all the great
manuscripts, the two oldest (אB) stand alone in omitting vers. 9-20
altogether(351). Cod. B, however, betrays consciousness on the scribe’s
part that something is left out, inasmuch as after ἐφοβοῦντο γάρ ver. 8, a
whole column is left perfectly blank (_the only blank one in the whole
volume_(352)), as well as the rest of the column containing ver. 8, which
is usual in Cod. B at the end of every other book of Scripture. No such
peculiarity attaches to Cod. א. The testimony of L, that close companion
of B, is very suggestive. Immediately after ver. 8 the copyist breaks off;
then in the same hand (for all corrections in this manuscript seem _primâ
manu_: _see_ p. 138), at the top of the next column we read ... φερετε που
και ταυτα+ ... πάντα δὲ τα παρηνγελμενα τοῖς περι τον πετρον συντομωσ
ἐξηγγιλαν+ μετα δὲ ταῦτα καὶ αὐτος ὁ _ισ_, ἁπο ἁνατολησ καὶ ἁχρι δυσεωσ
ἐξαπεστιλεν δι αὐτων το ϊἑρον καὶ ἁφθαρτον κηρυγμα+τησ αἱῶνιου σωτηριασ+
... εστην δε και ταῦτα φερομενα μετα το ἑφοβουντο γαρ+ ... Αναστὰσ δὲ πρωï
πρωτη σαββατου+κ.τ.λ., ver. 9, _ad fin. capit._ (Burgon’s _facsimile_,
facing his p. 113: our _facsimile_ No. 21): as if vv. 9-20 were just as
little to be regarded as the trifling apocryphal supplement(353) which
precedes them. Besides these, the twelve verses are omitted in none but
some old Armenian codices(354) and two of the Ethiopic, _k_ of the Old
Latin, and an Arabic Lectionary [ix] No. 13, examined by Scholz in the
Vatican. The Old Latin Codex _k_ puts in their room a corrupt and careless
version of the subscription in L ending with σωτηρίας (_k_ adding _amen_):
the same subscription being appended to the end of the Gospel in the two
Ethiopic manuscripts, and (with ἀμήν) in the margin of 274 and the
Harkleian. Not unlike is the marginal note in Hunt. 17 or Cod. 1 of the
Bohairic, translated by Bp. Lightfoot above. Of cursive Greek manuscripts
137, 138, which Birch had hastily reported as marking the passage with an
Public-domain text, read in full here on John Shaqi.
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