A Political and Social History of Modern Europe V.1.Hayes, Carlton J. H. (Carlton Joseph Huntley)
History
A Political and Social History of Modern Europe V.1.
Hayes, Carlton J. H. (Carlton Joseph Huntley)
Europe -- History; Europe -- Politics and government
The popular protest against royal despotism failed in Denmark and the
triumph of Christian III in 1536 sealed the fate of Catholicism in that
country and in Norway. It was promptly enacted that the Catholic
bishops should forfeit their temporal and spiritual authority and all
their property should be transferred to the crown "for the good of the
commonwealth." After discussions with Luther the new religion was
definitely organized and declared the state religion in 1537. It might
be added that Catholicism died with difficulty in Denmark,--many
peasants as well as high churchmen resented the changes, and Helgesen,
the foremost Scandinavian scholar and humanist of the time, protested
vigorously against the new order. But the crown was growing powerful,
and the crown prevailed. The enormous increase of royal revenue,
consequent upon the confiscation of the property of the Church, enabled
the king to make Denmark the leading Scandinavian country throughout
the second half of the sixteenth century and the first quarter of the
seventeenth. In time national patriotism came to be intertwined with
Lutheranism.
[Sidenote: Sweden]
In Sweden the success of the new religion was due to the crown quite as
much as in Denmark and Norway. Gustavus Vasa had obtained the Swedish
throne through the efforts of a nationalist party, but there was still
a hostile faction, headed by the chief churchman, the archbishop of
Upsala, who favored the maintenance of the union with Denmark. In order
to deprive the unionists of their leader, Gustavus begged the pope to
remove the rebellious archbishop and to appoint one in sympathy with
the nationalist cause. This the pope peremptorily refused to do, and
the breach with Rome began. Gustavus succeeded in suppressing the
insurrection, and then persevered in introducing Protestantism. The
introduction was very gradual, especially among the peasantry, and its
eventual success was largely the result of the work of one strong man
assisted by a subservient parliament.
At first Gustavus maintained Catholic worship and doctrines, contenting
himself with the suppression of the monasteries, the seizure of two-
thirds of the church tithes, and the circulation of a popular Swedish
translation of the New Testament. In 1527 all ecclesiastical property
was transferred to the crown and two Catholic bishops were cruelly put
to death. Meanwhile Lutheran teachers were encouraged to take up their
residence in Sweden and in 1531 the first Protestant archbishop of
Upsala was chosen. Thenceforth, the progress of Lutheranism was more
rapid, although a Catholic reaction was threatened several times in the
second half of the sixteenth century. The Confession of Augsburg was
adopted as the creed of the Swedish Church in 1593, and in 1604
Catholics were deprived of offices and estates and banished from the
realm.
CALVINISM
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