A Political and Social History of Modern Europe V.1.Hayes, Carlton J. H. (Carlton Joseph Huntley)
History
A Political and Social History of Modern Europe V.1.
Hayes, Carlton J. H. (Carlton Joseph Huntley)
Europe -- History; Europe -- Politics and government
The second general type of Protestantism which appeared in the
sixteenth century was the immediate forerunner of the modern
Presbyterian, Congregational, and Reformed Churches and at one time or
another considerably affected the theology of the Episcopalians and
Baptists and even of Lutherans. Taken as a group, it is usually called
Calvinism. Of its rise and spread, some idea may be gained from brief
accounts of the lives of two of its great apostles--Calvin and Knox.
But first it will be necessary to say a few words concerning an older
reformer, Zwingli by name, who prepared the way for Calvin's work in
the Swiss cantons.
[Sidenote: Zwingli]
Switzerland comprised in the sixteenth century some thirteen cantons,
all of which were technically under the suzerainty of the Holy Roman
Empire, but constituted in practice so many independent republics,
bound together only by a number of protective treaties. To the town of
Einsiedeln in the canton of Schwyz came Huldreich Zwingli in the year
1516 as a Catholic priest. Slightly younger than Luther, he was well
born, had received an excellent university education in Vienna and in
Basel, and had now been in holy orders about ten years. He had shown
for some time more interest in humanism than in the old-fashioned
theology, but hardly any one would have suspected him of heresy, for it
was well known that he was a regular pensioner of the pope.
Zwingli's opposition to the Roman Church seems to have been based at
first largely on political grounds. He preached eloquently against the
practice of hiring out Swiss troops to foreign rulers and abused the
Church for its share in this shameless traffic in soldiers. Then he was
led on to attack all manner of abuses in ecclesiastical organization,
but it was not until he was installed in 1518 as preacher in the great
cathedral at Zürich that he clearly denied papal supremacy and
proceeded to proclaim the Scriptures as the sole guide of faith and
morals. He preached against fasting, the veneration of saints, and the
celibacy of the clergy. Some of his hearers began to put his teachings
into practice: church edifices were profaned, statues demolished,
windows smashed, and relics burned. Zwingli himself took a wife.
[Sidenote: Zwinglian Revolt in Switzerland]
Public-domain text, read in full here on John Shaqi.
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