a mere man. The king is a public person and in him the whole nation is embodied. "As in God are united all perfection and every virtue, so all the power of all the individuals in a community is united in the person of the king." [Sidenote: Louis XIV] Such was the theory of what is called divine-right monarchy or absolutism. It must be remembered that it had been gaining ground during the sixteenth and seventeenth centuries, until it was accepted practically by all the French people as well as by most of their Continental neighbors. Even in England, as we shall presently see,[Footnote: See below, pp. 263 ff.] the Stuart kings attempted, for a time with success, to assert and maintain the doctrine. It was a political idea as popular in the seventeenth century as that of democracy is to-day. And Louis XIV was its foremost personification. Suave, dignified, elegant in manners and speech, the French king played his part well; he appeared to have been born and divinely appointed to the kingly calling. For a king, Louis worked hard. He was conscientious and painstaking. Day after day he reviewed the details of administration. Over all things he had a watchful eye. Systematically he practiced what he termed the "trade of a king." "One reigns by work and for work," he wrote his grandson. No prince was more fortunate than Louis XIV in his personal advisers and lieutenants. Not only were his praises proclaimed by the silver- tongued Bossuet, but he was served by such men as Colbert, the financier and reformer; Louvois, the military organizer; Vauban, the master builder of fortifications; Condé and Turenne, unconquerable generals; and by a host of literary lights, whom he patronized and pensioned, and who cast about his person a glamour of renown. Louis was hailed as the "Grand Monarch," and his age was appropriately designated the Age of Louis the Fourteenth. [Sidenote: Versailles and the Court of Louis XIV] At Versailles, some twelve miles from Paris, in the midst of what had been a sandy waste, the Grand Monarch erected those stately palaces, with their lavish furnishings, and broad parks and great groves and myriads of delightful fountains, which became Europe's pleasure center. Thither were drawn the French nobility, who, if shorn of all political power, were now exempted from disagreeable taxes and exalted as essential parts of a magnificent social pageant. The king must have noblemen as _valets-de-chambre_, as masters of the wardrobe or of the chase or of the revels. Only a nobleman was fit to comb the royal hair or to dry off the king after a bath. The nobles became, like so many chandeliers, mere decorations for the palace. Thus, about Versailles gathered the court of France, and the leaders of fashion met those of brains. [Sidenote: "The Age of Louis XIV"]