Upon the death of Cardinal Mazarin in 1661, the young king Louis XIV declared that he would assume personal charge of the domestic and foreign affairs of the French monarchy. From that date, throughout a long reign, Louis was in fact as well as in name ruler of the nation, and his rule, like that of Napoleon, stands out as a distinct epoch in French history. [Sidenote: Louis XIV the Heir to Absolutist Tendencies] Louis XIV profited by the earlier work of Henry IV, Sully, Richelieu, and Mazarin. He inherited a fairly compact state, the population of which was patriotic and loyal to the crown. Insurrections of Protestants or rebellions of the nobles were now things of the past. The Estates-General, the ancient form of representative government, had fallen into disuse and oblivion. Local administration was conducted by faithful middle-class officials, the intendants; and all powers of taxation, war, public improvements, police, and justice were centered in the hands of the king. Abroad, the rival Habsburgs had been humbled and French boundaries had been extended and French prestige heightened. Everything was in readiness for a great king to practice absolutism on a scale never before realized. [Sidenote: Absolutism. Monarchy by Divine Right] The theories of government upon which the absolutism of Louis XIV was based received a classic expression in a celebrated book written by Bossuet (1627-1704), a learned and upright bishop of the time. Government, according to Bossuet, [Footnote: The statements of the arguments in favor of monarchy by divine right are taken from Bossuet's famous book, _La politique tirée des propres paroles de l'Ecriture Sainte_.] is divinely ordained in order to enable mankind to satisfy the natural instincts of living together in organized society. Under God, monarchy is, of all forms of government, the most usual and the most ancient, and therefore the most natural: it is likewise the strongest and most efficient, therefore the best. It is analogous to the rule of a family by the father, and, like that rule, should be hereditary. Four qualities are referred by the eloquent bishop to such an hereditary monarch: (1) That he is sacred is attested by his anointing at the time of coronation by the priests of the Church--it is accordingly blasphemy and sacrilege to assail the person of the king or to conspire against him; (2) That he is to provide for the welfare of his people and watch over their every activity may be gathered from the fact that he is, in a very real sense, the father of his people, the paternal king; (3) His power is absolute and autocratic, and for its exercise he is accountable to God alone--no man on earth may rightfully resist the royal commands, and the only recourse for subjects against an evil king is to pray God that his heart be changed; (4) Greater reason is given to a king than to any one else--the king is an earthly image of God's majesty, and it is wrong, therefore, to look upon him as