A Popular Account of Dr. Livingstone's Expedition to the Zambesi and Its Tributaries: And of the Discovery of Lakes Shirwa and Nyassa, 1858-1864Livingstone, David
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A Popular Account of Dr. Livingstone's Expedition to the Zambesi and Its Tributaries: And of the Discovery of Lakes Shirwa and Nyassa, 1858-1864
Livingstone, David
Africa, Central -- Description and travel; Africa, Central -- Discovery and exploration
Another chief, who died a number of years ago, believed that he had
discovered a remedy for tsetse-bitten cattle; his son Moyara showed us a
plant, which was new to our botanist, and likewise told us how the
medicine was prepared; the bark of the root, and, what might please our
homoeopathic friends, a dozen of the tsetse are dried, and ground
together into a fine powder. This mixture is administered internally;
and the cattle are fumigated by burning under them the rest of the plant
collected. The treatment must be continued for weeks, whenever the
symptoms of poison appear. This medicine, he frankly admitted, would not
cure all the bitten cattle. "For," said he, "cattle, and men too, die in
spite of medicine; but should a herd by accident stray into a tsetse
district and be bitten, by this medicine of my father, Kampa-kampa, some
of them could be saved, while, without it, all would inevitably die." He
stipulated that we were not to show the medicine to other people, and if
ever we needed it in this region we must employ him; but if we were far
off we might make it ourselves; and when we saw it cure the cattle think
of him, and send him a present.
Our men made it known everywhere that we wished the tribes to live in
peace, and would use our influence to induce Sekeletu to prevent the
Batoka of Moshobotwane and the Makololo under-chiefs making forays into
their country: they had already suffered severely, and their
remonstrances with their countryman, Moshobotwane, evoked only the
answer, "The Makololo have given me a spear; why should I not use it?"
He, indeed, it was who, being remarkably swift of foot, first guided the
Makololo in their conquest of the country. In the character of
peacemakers, therefore, we experienced abundant hospitality; and, from
the Kafue to the Falls, none of our party was allowed to suffer hunger.
The natives sent to our sleeping-places generous presents of the finest
white meal, and fat capons to give it a relish, great pots of beer to
comfort our hearts, together with pumpkins, beans, and tobacco, so that
we "should sleep neither hungry nor thirsty."
Public-domain text, read in full here on John Shaqi.
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