A Popular Account of Thugs and Dacoits, the Hereditary Garotters and Gang-Robbers of IndiaHutton, James
History
A Popular Account of Thugs and Dacoits, the Hereditary Garotters and Gang-Robbers of India
Hutton, James
Dacoits; Thugs (Indic criminal group)
The burnt-offerings were repeated on all holy days, and after any
unusual interval between murders. After being used, it was washed
with solemn rites. There was no more binding oath than to swear by
the _kussee_. If the axe itself were not procurable, it sufficed to
make an effigy of it in cloth or clay. The person attested, held it in
his hand as he swore, and then drank the water in which it had been
previously bathed. A perjurer died an awful death within six days
after his guilt, his head gradually turning round till his face stood
over his back. After all, this is not more strange than the old Hebrew
trial of jealousy, as described in the fifth chapter of the Book of
Numbers; nor more ridiculous than any ordeal in which supernatural
effects were expected from simple and natural causes. If the _kussee_
fell from the hand of its bearer, his death was certain to ensue within
twelve months, or else some dire calamity befel the gang. The immediate
results of the untoward accident were his deposition from his high
office, a change of route, and a fresh consecration of the axe. It has
been before remarked, that no one but a Thug could hear the sound of
the _kussee_, when used in digging graves. It had likewise another
virtue, in common with the _roomal_. "Are you never afraid," asked
Captain Sleeman, one day, of some of the approvers, "of the spirits of
the persons you murder?"
"Never," they replied, "they cannot trouble us."
"Why? Do they not trouble other men when they commit murder?"
"Of course they do. The man who commits a murder is always haunted by
spirits. He has sometimes fifty at a time upon him, and they drive him
mad."
"And how do they not trouble you?"
"Are not the people we kill, killed by the orders of Davey? Do not
all whom we kill, go to Paradise, and why should their spirits stay
to trouble us?... A good deal of our security from spirits is to be
attributed to the _roomal_, with which we strangle."
"I did not know that there was any virtue in the _roomal_."
"Is it not our _sikka_ (ensign), as the pick-axe is our _nishan_
(standard)?... More is attributable to the pick-axe. Do we not worship
it every seventh day? Is it not our standard? Is its sound ever heard
when digging the grave of any but a Thug? And can any man ever swear
to a falsehood upon it?"
Public-domain text, read in full here on John Shaqi.
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