A Popular Account of Thugs and Dacoits, the Hereditary Garotters and Gang-Robbers of IndiaHutton, James
History
A Popular Account of Thugs and Dacoits, the Hereditary Garotters and Gang-Robbers of India
Hutton, James
Dacoits; Thugs (Indic criminal group)
They were merely instruments in the hands
of God. "No man is ever killed by man's killing," but through the
will of the Deity. Many "incursions" had been made at different times
against Thuggee, but never on such a scale as that instituted by the
company's officers. "The Company's Ikbal (genius, or good fortune) is
such, that before the sound of your drums, sorcerers, witches, and
demons take flight, and how can Thuggee stand?" In the early ages
of the "institution," Bhowanee used to dispose of the dead bodies
and efface all signs of the murder, but she distinctly warned her
votaries against looking back after they had again taken to the road.
Curiosity, however, at length proved too strong for the sons of Eve,
and one day it came to pass that a Thug looked over his shoulder and
beheld the goddess playing at ball with the corpses, throwing them up
into the air and catching them as they fell; or, according to another
account, she had a dead body in her mouth, the extremities projecting
on either side. After this discovery of her favourite pastimes, Kalee
refused to have anything more to do with their victims, and left it
to themselves to conceal the tokens of their "piety." But she did not
altogether abandon them. Even in her wrath she was gracious to those
who held her name in honour. She accordingly bestowed upon them one of
her teeth for a pick-axe, a rib for a knife, and the hem of her garment
for a noose: yellow and white being the colours she most affected, such
were frequently the hues of the _roomal_. To the last she "everywhere
protected the Thugs, so long as they attended religiously to their
duties." Even when through inattention to the omens she sent for their
guidance, any of them were apprehended and punished, her vengeance was
sure to overtake their oppressors. "Was not Nanha," said an approver,
"the Raja of Jhalone, made leprous by Davey for putting to death Bodhoo
and his brother Khumoolee, two of the most noted Thugs of their day?
He had them trampled under the feet of elephants, but the leprosy
broke out upon his body the very next day." Nanha was so sensible of
his guiltiness, that he did all in his power to appease Davey. "Bodhoo
had begun a well in Jhalone; the Raja built it up in a magnificent
style; he had a Chubootra (tomb) raised to their name, fed Brahmans,
consecrated it, had worship instituted upon it, but all in vain; the
disease was incurable, and the Raja died in a few months a miserable
death.... When Madhajee Scindiah caused seventy Thugs to be executed at
Mathura, was he not warned in a dream by Davey that he should release
them? And did he not, the very day after their execution, begin to
spit blood? And did he not die within three months?... When Dureear,
the Rathore, and Komere and Patore, the Kuchwaha Rajpoots, Zemindars,
arrested eighty of the Thugs who had settled at Nodha, after the
murder of Lieutenant Monsell, they had many warnings to let them go,
Public-domain text, read in full here on John Shaqi.
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