A Popular Handbook to the National Gallery, Volume I, Foreign Schools: Including by Special Permission Notes Collected from the Works of John Ruskin
History
A Popular Handbook to the National Gallery, Volume I, Foreign Schools: Including by Special Permission Notes Collected from the Works of John Ruskin
National Gallery (Great Britain); Painting -- England -- London -- Catalogs
The nimbus around the head indicates the saint; the palm branch and
the pincers indicate St. Agatha, who was "bound and beaten with rods,
and her tender bosom was cruelly torn with iron pincers; and as her
blood flowed forth, she said, 'O thou tyrant! shamest thou not to treat
me so--- thou who hast been nourished and fed from the breast of a
mother?' And this was her only plaint." See also under 20.
25. ST. JOHN IN THE WILDERNESS.
_Annibale Carracci_ (Eclectic-Bologna: 1560-1609). _See_ 9.
"And the child grew, and waxed strong in spirit, and was in the deserts
till the day of his shewing unto Israel" (Luke i. 80). In his left hand
is the standard of the Lamb, the symbol of his mission, for which he
is preparing himself in the desert solitude, while with his right he
catches water in a cup from a stream in the rocks, symbolical of the
water by which that mission, the baptism unto repentance, was to be
accomplished.
26. THE CONSECRATION OF ST. NICHOLAS.
_Paolo Veronese_ (Veronese: 1528-1588).
Paolo Caliari (called Veronese from his birthplace) stands,
says Ruskin, in the forefront of the great colourists. "Titian,
Veronese, and Tintoret were the only painters who ever sought
entirely to master, and who did entirely master, the truths of
light and shade as associated with colour, in the noblest of
all physical created things, the human form." With Veronese,
"the whole picture is like the rose--glowing with colour in
the shadows, and rising into paler and more delicate hues, or
masses of whiteness, in the lights." Contrasting the aims of
Veronese with those of the great chiaroscurists, Ruskin says:
"Veronese chooses to represent the great relations of visible
things to each other, to the heaven above, and to the earth
beneath them. He holds it more important to show how a figure
stands relieved from delicate air, or marble wall; how as a
red, or purple, or white figure, it separates itself, in clear
discernibility, from things not red, nor purple, nor white;
how infinite daylight shines round it; how innumerable veils
of faint shadow invest it; how its blackness and darkness
are, in the excess of their nature, just as limited and local
as its intensity of light; all this, I say, he feels to be
more important than showing merely the exact _measure_ of the
spark of sunshine that gleams on a dagger-hilt, or glows on a
jewel. All this, moreover, he feels to be harmonious,--capable
of being joined in one great system of spacious truth. And
with inevitable watchfulness, inestimable subtlety, he unites
all this in tenderest balance, noting in each hair's-breadth
of colour, not merely what its rightness or wrongness is
in itself, but what its relation is to every other on his
canvas." In the tone of his colouring Paolo retained, as Sir
F.
Public-domain text, read in full here on John Shaqi.
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