appealed for the king’s interference. In any incident of this sort there is a temptation to presume that the influence was that of Princess Marguerite; but it is not certain that she was at this time anywhere near the king; perhaps John du Bellay, Bishop of Bayonne, acted for her. Francis I. was, moreover, disposed to extend protection, of his own accord, to gentlemen and scholars against furious theologians, when the latter were not too formidable for him. However that may be, Berquin, on becoming the king’s prisoner, was summoned before the chancellor, Duprat, who, politely reproaching him with having disquieted the church, confined himself to requesting that he would testify some regret for it. Berquin submitted with a good grace, and, being immediately set at liberty, left Paris and repaired to his estate in Picardy. Whilst he there resumed his life of peaceful study, the Parliament continued to maintain in principle and openly proclaim its right of repression against heretics. On the 12th of August, 1523, it caused notice to be given, by sound of trumpet, throughout the whole of Paris, that clergy and laymen were to deposit in the keeping of the Palace all Luther’s books that they possessed. Laymen who did not comply with this order would have their property confiscated; clergymen would be deprived of their temporalities and banished. Toleration, in a case of suspected heresy, was an act of the king’s which itself required toleration; proceedings against heresy remained the law of the land, constantly hanging over every head.