Eighteen months later, in May, 1525, there seemed to be no further thought about Berquin; but the battle of Pavia was lost; Francis I. was a prisoner at Madrid; Louise of Savoy and the chancellor, Duprat, wielded the power. The question of heretics again came to the front. “The queen must be told,” said Peter Lizet, king’s advocate, “as St. Gregory told Brunehaut, Queen of the Franks, that the best way of driving away the enemies of the kingdom is to drive away from it the enemies of God and His spouse, the Church.” On the 10th of April, 1525, on occasion of giving the regent some counsel as to her government, the Parliament strongly recommended her to take proceedings against the heretics. “The court,” they said to her, “has before now passed several provisional decrees against the guilty, which have not been executed because of the evil disposition of the times and the hinderances effected by the delinquents, who have found means of suspending and delaying the judgments given against them, as well by transference of the venue to the grand council as by seizure and removal of certain of them, prisoners at the time, whom they have had withdrawn from their prisons by exercise of sovereign and absolute power, which has given the rest occasion and boldness to follow the evil doctrine.” It was impossible to reproach the king more broadly with having set Berquin at liberty. The Parliament further advised the regent to ask the pope to send over to France pontifical delegates invested with his own powers to watch and to try in his name “even archbishops, bishops, and abbots, who by their deeds, writings, or discourses, should render themselves suspected of a leaning towards heresy.” Louise of Savoy, without any appearance of being hurt by the attack made by the Parliament on the acts of the king her son, eagerly followed the advice given her; and on the 20th of May, 1525, Clement VII., in his turn, eagerly appointed four delegates commissioned to try all those suspected of heresy, who, in case of condemnation, were to be left to the secular arm. On the very day on which the pope appointed his delegates, the faculty of theology at Paris passed censure upon divers writings of Erasmus, translated and spread abroad in France by Berquin; and on the 8th of January, 1526, the Bishop of Amiens demanded of the Parliament authority “to order the body to be seized of Louis de Berquin, who resided in his diocese and was scandalizing it by his behavior.” The Parliament authorized his arrest; and, on the 24th of January, Berquin was once more a prisoner in the Conciergerie, at the same time that orders were given to seize all his books and papers, whether at his own house or at that of his friend the Lord of Rambure at Abbeville. The great trial of Berquin for heresy was recommenced, and in it the great name of Erasmus was compromised.