weeks later, with him. “Well! my friend,” said the king, “what say you about all these plots that are being projected against my conscience, my life, and my kingdom? Since the death of the Duke of Parma [on the 2d of December, 1592, in the Abbey of St. Waast at Arras, from the consequences of a wound received in the preceding April at the siege of Caudebec], it seems that deeds of arms have given place to intrigues and contests of words. I fancy that such gentry will never leave me at rest, and will at last, perhaps, attempt my liberty and my life. I beg you to tell me your opinion freely, and what remedies, short of cruelty and violence, I might now employ to get rid of all these hinderances and cabals (monopoles) that are going on against the rights which have come to me by the will of God, by birth, and by the laws of the realm.” “Sir,” said Rosny, “I do not fancy that deferments and temporizations, any more than long speeches, would now be seasonable; there are, it seems to me, but two roads to take to deliver yourself from peril, but not from anxiety, for from anxiety kings and princes, the greater they are, can the less secure themselves if they wish to reign successfully. One of the two roads is to accommodate yourself to the desires and wishes of those of whom you feel distrust; the other, to secure the persons of those who are the most powerful, and of the highest rank, and most suspected by you, and put them in such place as will prevent them from doing you hurt; you know them pretty nearly all; there are some of them very rich; you will be able for a long while to carry, on war. As for advising you to go to mass, it is a thing that you ought not, it seems to me, to expect from me, who am of the religion; but frankly will I tell you that it is the readiest and the easiest means of confounding all these cabals (_monopoles_), and causing all the most mischievous projects to end in smoke.” The King: “But tell me freely, I beg of you, what you would do if you were in my place.”