A Popular History of Ireland : from the Earliest Period to the Emancipation of the Catholics — Volume 1McGee, Thomas D'Arcy
History
A Popular History of Ireland : from the Earliest Period to the Emancipation of the Catholics — Volume 1
McGee, Thomas D'Arcy
Ireland -- History
The first authentic Irish immigration into Scotland seems to have taken
place about the year of our Lord 258. The pioneers crossed over from
Antrim to Argyle, where the strait is less than twenty-five miles wide.
Other adventurers followed at intervals, but it is a fact to be
deplored, that no passages in our own, and in all other histories, have
been so carelessly kept as the records of emigration. The movements of
rude masses of men, the first founders of states and cities, are
generally lost in obscurity, or misrepresented by patriotic zeal.
Several successive settlements of the Irish in Caledonia can be faintly
traced from the middle of the third till the beginning of the sixth
century. About the year 503, they had succeeded in establishing a
flourishing principality among the cliffs and glens of Argyle. The
limits of their first territory cannot be exactly laid down; but it
soon spread north into Rosshire, and east into the present county of
Perth. It was a land of stormy friths and fissured headlands, of deep
defiles and snowy summits. "'Tis a far cry to Lough Awe," is still a
lowland proverb, and Lough Awe was in the very heart of that old Irish
settlement.
The earliest emigrants to Argyle were Pagans, while the latter were
Christians, and were accompanied by priests, and a bishop, Kieran, the
son of the carpenter, whom, from his youthful piety and holy life, as
well as from the occupation followed by his father, is sometimes
fancifully compared to our Lord and Saviour himself. Parishes in
Cantyre, in Islay, and in Carrick, still bear the name of St. Kieran as
patron. But no systematic attempt—none at least of historic memory—was
made to convert the remoter Gael and the other races then inhabiting
Alba—the Picts, Britons, and Scandinavians, until the year of our era,
565, Columba or COLUMBKILL, a Bishop of the royal race of Nial,
undertook that task, on a scale commensurate with its magnitude. This
celebrated man has always ranked with Saint Patrick and Saint Bridget
as the most glorious triad of the Irish Calendar. He was, at the time
he left Ireland, in the prime of life—his 44th year. Twelve companions,
the apostolic number, accompanied him on his voyage. For thirty-four
years he was the legislator and captain of Christianity in those
northern regions. The King of the Picts received baptism at his hands;
the Kings of the Scottish colony, his kinsmen, received the crown from
him on their accession. The islet of I., or Iona, as presented to him
by one of these princes. Here he and his companions built with their
own hands their parent-house, and from this Hebridean rock in after
times was shaped the destinies, spiritual and temporal, of many tribes
and kingdoms.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account