A Popular History of Ireland : from the Earliest Period to the Emancipation of the Catholics - Volume 2McGee, Thomas D'Arcy
History
A Popular History of Ireland : from the Earliest Period to the Emancipation of the Catholics - Volume 2
McGee, Thomas D'Arcy
Ireland -- History
been taken to pack the House of Commons with the dependents of the
executive.
The meeting of Parliament in 1569 was nearly coincident with the formal
excommunication of Elizabeth by Pope Pius V. Though pretending to
despise the bull, the Queen was weak enough to seek its revocation,
through the interposition of the Emperor Maximilian. The high tone of
the enthusiastic Pontiff irritated her deeply, and perhaps the
additional severities which she now directed against her Catholic
subjects, may be, in part, traced to the effects of the
excommunication. In Ireland, the work of reformation, by means of civil
disabilities and executive patronage, was continued with earnestness.
In 1564, all Popish priests and friars were prohibited from meeting in
Dublin, or even coming within the city gates. Two years later, _The
Book of Articles_, copied from the English Articles, was published, by
order of "the Commissioners for Causes Ecclesiastical." The articles
are twelve in number:—1. The Trinity in Unity; 2. The Sufficiency of
the Scriptures to Salvation; 3. The Orthodoxy of Particular Churches;
4. The Necessity of Holy Orders; 5. The Queen's Supremacy; 6. Denial of
the Pope's authority "to be more than other Bishops have;" 7. The
Conformity of the Book of Common Prayer to the Scriptures; 8. The
Ministration of Baptism does not depend on the Ceremonial; 9. Condemns
"Private Masses," and denies that the Mass can be a propitiatory
Sacrifice for the Dead; 10. Asserts the Propriety of Communion in Both
Kinds; 11. Utterly disallows Images, Relics and Pilgrimages; 12.
Requires a General Subscription to the foregoing Articles. With this
creed, the Irish Establishment started into existence, at the command
and, of course, with all the aid of the civil power. The Bishops of
Meath and Kildare, the nearest to Dublin, for resisting it were
banished their sees; the former to die an exile in Spain, the latter to
find refuge and protection with the Earl of Desmond. Several Prelates
were tolerated in their sees, on condition of observing a species of
neutrality; but all vacancies, if within the reach of the English
power, were filled as they occurred by nominees of the crown. Those who
actively and energetically resisted the new doctrines were marked out
for vengeance, and we shall see in the next decade how Ireland's martyr
age began.
Public-domain text, read in full here on John Shaqi.
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