A Popular History of Ireland : from the Earliest Period to the Emancipation of the Catholics — CompleteMcGee, Thomas D'Arcy
History
A Popular History of Ireland : from the Earliest Period to the Emancipation of the Catholics — Complete
McGee, Thomas D'Arcy
Ireland -- History
The variety of grace, and peculiarities of organization, with which, if
not the original, certainly the Christianized Irish imagination,
endowed and equipped the personages of the fairy world, were of almost
Grecian delicacy. There is no personage who rises to the sublime height
of Zeus, or the incomparable union of beauty and wisdom in Pallas
Athene: what forms Bel, or Crom, or Bride, the queen of Celtic song,
may have worn to the pre-Christian ages we know not, nor can know; but
the minor creations of Grecian fancy, with which they peopled their
groves and fountains, are true kindred of the brain, to the innocent,
intelligent, and generally gentle inhabitants of the Gaelic Fairyland.
The _Sidhe_, a tender, tutelary spirit, attached herself to heroes,
accompanied them in battle, shrouded them with invisibility, dressed
their wounds with more than mortal skill, and watched over them with
more than mortal love; the _Banshee_, a sad, Cassandra-like spirit,
shrieked her weird warning in advance of death, but with a prejudice
eminently Milesian, watched only over those of pure blood, whether
their fortunes abode in hovel or hall. The more modern and grotesque
personages of the Fairy world are sufficiently known to render
description unnecessary.
Two habitual sources of social enjoyment and occupation with the Irish
of those days were music and chess. The harp was the favourite
instrument, but the horn or trumpet, and the pibroch or bagpipe, were
also in common use. Not only professional performers, but men and women
of all ranks, from the humblest to the highest, prided themselves on
some knowledge of instrumental music. It seems to have formed part of
the education of every order, and to have been cherished alike in the
palace, the shieling, and the cloister. "It is a poor church that has
no music," is a Gaelic proverb, as old, perhaps, as the establishment
of Christianity in the land; and no house was considered furnished
without at least one harp. Students from other countries, as we learn
from _Giraldus_, came to Ireland for their musical education in the
twelfth century, just as our artists now visit Germany and Italy with
the same object in view.
Public-domain text, read in full here on John Shaqi.
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