A Popular History of Ireland : from the Earliest Period to the Emancipation of the Catholics — CompleteMcGee, Thomas D'Arcy
History
A Popular History of Ireland : from the Earliest Period to the Emancipation of the Catholics — Complete
McGee, Thomas D'Arcy
Ireland -- History
Old age revered them, women worshipped them, warriors paid court to
them, youth trembled before them, princes and chieftains regarded them
as elder brethren. So numerous were they in Erin, and so celebrated,
that the altars of Britain and western Gaul, left desolate by the Roman
legions, were often served by hierophants from Erin, which, even in
those Pagan days, was known to all the Druidic countries as the "Sacred
Island." Besides the princes, the warriors, and the Druids, (who were
also the Physicians, Bards and Brehons of the first ages,) there were
innumerable petty chiefs, all laying claim to noble birth and blood.
They may be said with the warriors and priests to be the only freemen.
The _Bruais_, or farmers, though possessing certain legal rights, were
an inferior caste; while of the Artisans, the smiths and armorers only
seem to have been of much consideration. The builders of those
mysterious round towers, of which a hundred ruins yet remain, may also
have been a privileged order. But the mill and the loom were servile
occupations, left altogether to slaves taken in battle, or purchased in
the market-places of Britain. The task of the herdsman, like that of
the farm-labourer, seems to have devolved on the bondsmen, while the
_quern_ and the shuttle were left exclusively in the hands of the
bondswomen.
We need barely mention the names of the first Milesian kings, who were
remarkable for something else than cutting each other's throats, in
order to hasten on to the solid ground of Christian tunes. The
principal names are: Heber and Heremhon, the crowned sons of Milesians;
they at first divided the Island fairly, but Heremhon soon became
jealous of his brother, slew him in battle, and established his own
supremacy. Irial the Prophet was King, and built seven royal
fortresses; Tiern'mass; in his reign the arts of dyeing in colours were
introduced; and the distinguishing of classes by the number of colours
they were permitted to wear, was decreed. Ollamh ("the Wise")
established the Convention of Tara, which assembled habitually every
ninth year, but might be called oftener; it met about the October
festival in honour of Beleus or _Crom_; Eocaid invented or introduced a
new species of wicker boats, called _cassa_, and spent much of his time
upon the sea; a solitary queen, named Macha, appears in the succession,
from whom Armagh takes its name; except Mab, the mythological Queen of
Connaught, she is the sole female ruler of Erin in the first ages; Owen
or Eugene Mor ("the Great") is remembered as the founder of the notable
families who rejoice in the common name of Eugenians; Leary, of whom
the fable of Midas is told with variations; Angus, whom the after
Princes of Alba (Scotland) claimed as their ancestor; Eocaid, the tenth
of that name, in whose reign are laid the scenes of the chief
mythological stories of Erin—such as the story of Queen Mab—the story
of the Sons of Usna; the death of Cuchullin (a counterpart of the
Public-domain text, read in full here on John Shaqi.
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