Leinster seems to have clung longest to the Belgic revolution, and to have submitted only after repeated defeats. Tuathal, therefore, imposed on that Province this heavy and degrading tax, compelling its Princes not only to render him and his successors immense herds of cattle, but also 150 male and female slaves, to do the menial offices about the palace of Tara. With a refinement of policy, as far-seeing as it was cruel, the proceeds of the tax were to be divided one-third to Ulster, one-third to Connaught, and the remainder between the Queen of the Monarch and the ruler of Munster. In this way all the other Provinces became interested in enforcing this invidious and oppressive enactment upon Leinster which, of course, was withheld whenever it could be refused with the smallest probability of success. Its resistance, and enforcement, especially by the kings of Munster, will be found a constant cause of civil war, even in Christian times. The sceptre of Ireland, from her conversion to the time of Brian, was almost solely in the hands of the northern Hy-Nial, the same family as the O'Neills. All the kings of the sixth and seventh centuries were of that line. In the eighth century (from 709 to 742), the southern annalists style Cathal, King of Munster, Ard-Righ; in the ninth century (840 to 847), they give the same high title to Felim, King of Munster; and in the eleventh century Brian possessed that dignity for the twelve last years of his life, (1002 to 1014). With these exceptions, the northern Hy-Nial, and their co-relatives of Meath, called the southern Hy-Nial, seem to have retained the sceptre exclusively in their own hands, during the five first Christian centuries. Yet on every occasion, the ancient forms of election, (or procuring the adhesion of the Princes), had to be gone through. Perfect unanimity, however, was not required; a majority equal to two-thirds seems to have sufficed. If the candidate had the North in his favour, and one Province of the South, he was considered entitled to take possession of Tara; if he were a Southern, he should be seconded either by Connaught or Ulster, before he could lawfully possess himself of the supreme power. The benediction of the Archbishop of Armagh, seems to have been necessary to confirm the choice of the Provincials. The monarchs, like the petty kings, were crowned or "made" on the summit of some lofty mound prepared for that purpose; an hereditary officer, appointed to that duty, presented him with a white wand perfectly straight, as an emblem of the purity and uprightness which should guide all his decisions, and, clothed with his royal robes, the new ruler descended among his people, and solemnly swore to protect their rights and to administer equal justice to all. This was the civil ceremony; the solemn blessing took place in a church, and is supposed to be the oldest form of coronation service observed anywhere in Christendom.