A Portraiture of Quakerism, Volume 1: Taken from a View of the Education and Discipline, Social Manners, Civil and Political Economy, Religious Principles and Character, of the Society of FriendsClarkson, Thomas
Religion
A Portraiture of Quakerism, Volume 1: Taken from a View of the Education and Discipline, Social Manners, Civil and Political Economy, Religious Principles and Character, of the Society of Friends
Clarkson, Thomas
Society of Friends
This important institution of the yearly meeting brings with it, on
every return, its pains and pleasures. To persons of maturer years, who
sit at this time on committee after committee, and have various offices
to perform, it is certainly an aniversary of care and anxiety, fatigue
and trouble. But it affords them, on the other hand, occasions of
innocent delight. Some, educated in the same school, and others, united
by the ties of blood and youthful friendship, but separated from one
another by following in distant situations the various concerns of life,
meet together in the intervals of the disciplinary business, and feel,
in the warm recognition of their ancient intercourse, a pleasure, which
might have been delayed for years, but for the intervention of this
occasion. To the youth it affords an opportunity, amidst this concourse
of members, of seeing those who are reputed to be of the most exemplary
character in the society, and whom they would not have had the same
chance of seeing at any other time. They are introduced also at this
season to their relations and family friends. They visit about, and form
new connections in the society, and are permitted the enjoyment of other
reasonable pleasures.
Such is the organization of the discipline or government of the
Quakers. Nor may it improperly be called a government, when we consider
that, besides all matters relating to the church, it takes cognizance of
the actions of Quakers to Quakers, and of these to their
fellow-citizens, and of these again to the state; in fact of all actions
of Quakers, if immoral in the eye of the society, us soon at they we
known. It gives out its prohibitions. It marks its crimes. It imposes
offices on its subjects. It culls them to disciplinary duties.[32]This
government however, notwithstanding its power, has, as I observed
before, no president or head, either permanent or temporary. There is no
first man through the whole society. Neither has it any badge of office,
or mace, or constables staff or sword. It may be observed also, that it
has no office of emolument, by which its hands can be strengthened,
neither minister, elder, [33]clerk, overseer, nor deputy, being paid;
and yet its administration is firmly conducted, and its laws better
obeyed, than laws by persons, under any other denomination or
government. The constant assemblage of the Quakers at their places of
worship, and their unwearied attendances at the monthly and quarterly
meetings, which they must often frequent at a great distance, to their
own personal inconvenience, and to the hindrance of their worldly
concerns, must be admitted, in part, as proofs of the last remark. But
when we consider them as a distinct people, differing in their manner of
speech and in their dress and customs from others, rebelling against
fashion and the fashionable world, and likely therefore to become rather
the objects of ridicule than of praise; when we consider these things,
Public-domain text, read in full here on John Shaqi.
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